Armchair Apocalypse: Who Or What Is The Antichrist – Part One

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Say the word “Antichrist” and people picture a global supervillain, a smooth-talking dictator with a sinister smile, or the guy from every end-times movie ever made.

But what does the Bible say? The word “Antichrist” appears only FIVE times in the entire Bible.

The term “Antichrist” doesn’t appear anywhere at all in the books of Revelation or Daniel. Nada. Zilch. Zero. Surprised?

It’s only used in John’s letters. Here’s where:

1 John 2:18 – Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. (KJV)

John tells believers that many antichrists had already appeared and says that they were living in the “last time” back in the first century. He also mentions that they had heard that an “Antichrist” was coming, but his emphasis is on the many antichrists already active in his own day.

1 John 2:22 – Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. (KJV)

An antichrist is anyone who denies that Jesus is the Christ, the Messiah, and rejects him as the only begotten son of the Father. There were lots of Jews and Gentiles at the time who would have fallen into that category, right? Of course, that has also been true ever since then, including in our own day and age.

1 John 4:3 – And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. (KJV)

The “spirit of antichrist” is any teaching that refuses to confess that Jesus Christ came in the flesh, is who he claimed to be. And that spirit of antichrist was already present in the world over 2,000 years ago.

2 John 1:7 – For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. KJV

Those are the only four passages in the entire Bible that use the word “antichrist”, and only five occurrences of the word itself.

Notice that John isn’t describing a politician taking over the United Nations. He’s talking about false teachers denying the Messiah and spreading lies about Jesus.

What Does “Antichrist” Actually Mean?

The Greek word is ἀντίχριστος (antichristos).

It’s made from two parts:

  • anti (ἀντί) — against, opposed to, or in place of.
  • christos (Χριστός) — Christ, the Anointed One, the Messiah.

So an antichrist is someone or something that opposes Christ or tries to replace Him.

That could be a false teacher or a counterfeit gospel. It could also refer to a movement that offers salvation without a Savior or to anyone pointing people away from the real Messiah.

John says that many antichrists already existed in the first century because deception didn’t start in the future—it started almost immediately after Jesus’ resurrection.

That doesn’t mean there won’t be powerful opponents of Christ in the future. Scripture certainly speaks about rebellion, lawlessness, and evil rulers. But we shouldn’t force every scary end-times passage to mean “the Antichrist.”

The Bible is only correctly understood when the historical context is understood and we should never read movie scripts, popular novels, or modern-day, ear-tickling preachers and prophecy peddlers into it.

So What?

Instead of letting Hollywood define your theology, let Scripture do it. This week, read 1 John from start to finish. It takes about 20 minutes, and you’ll learn more about the Antichrist from the apostle who actually used the word than from a dozen conspiracy videos.

Tuesday Watchdog: Don’t Throw Away The Owner’s Manual

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Every generation wants to change the world. That’s not a bad thing. But today’s headlines show something deeper, and more troubling, happening: confidence in free-market capitalism has slipped, many young Americans are questioning the American Dream, and traditional institutions—including marriage and family—continue to lose influence. (The Wall Street Journal)

But, what if we’re tossing out the owner’s manual before figuring out why it worked in the first place?

The Bible isn’t a campaign platform for capitalism or any other political ideology or party. But it does praise honest work, personal responsibility, generosity, faithful families, and wise stewardship. Those aren’t outdated, old fogey ideas—they’re God’s design for human flourishing.

“Whatsoever thy hand findeth to do, do it with thy might.” — Ecclesiastes 9:10 (KJV)

If we abandon hard work because it’s difficult, family because it’s inconvenient, or personal responsibility because someone else should fix everything, we shouldn’t be shocked when society starts wobbling. You can’t delete the blueprint and expect the building to stay standing.

Pick one biblical value you’ve been ignoring—work hard, honor your parents, keep your word, or serve someone without expecting anything back. Live it out this week. Don’t just complain about culture.

Be a true rebel and remember—the surest, shortest way to “change the world” is to take care of your family and get involved in your local community.

Bible 101, Episode 1: How We Got The Bible

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Is the Bible just a book written by men, or is it something more?

A brief discussion on how we got the Bible.

This is Episode 1 of 10. Simple, straightforward keys and principles to help anyone understand how we got the Bible and how to understand it.

You can find the whole series and lots more short, inspirational video messages by visiting and subscribing to the free Bible Rebel YouTube channel.

Saturday Watchdog: The Only Crown That Matters

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Today’s headlines are once again dominated by the White House and Tehran. The conflict between the United States and Iran continues to escalate, with new military strikes, retaliation, and fears of a wider regional war filling every news feed pretty much every day.
CNN

Every generation obsesses over who sits in the palace, the parliament, or the Oval Office. People act like the next election, the next revolution, or the next regime change will finally fix humanity. It won’t

Governments rise and fall. Kings and Queens die, and Presidents leave office. Supreme Leaders get replaced by Regular Old Leaders pretending they are supreme. And all the while the human heart remains desperately wicked and filled with pride, greed, violence, and brokenness.

The Bible points us to a different King. One who is surely coming to set things right.

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ.” — Philippians 3:20 (KJV)

That doesn’t mean we ignore politics or world events. Christians should care about justice and pray for leaders. But our ultimate hope isn’t in whoever occupies the White House or the palace in Tehran. Our hope is in the return of the King of Kings, who won’t campaign for righteousness—He’ll establish it forever.

Until then, don’t let headlines rule your heart and mind. Do what you can within your sphere of influence to be God’s image bearer and add value to His creation.

They Said It: Four Quotes On The Book Of Jonah

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Here are four thoughtful quotes from respected spiritual leaders and influencers on the Book of Jonah.

Charles H. Spurgeon

“Most of us would be willing to obey the Lord if we were allowed to choose our own road. But the test of obedience is whether we will follow the path He appoints.”
— Often used in connection with Spurgeon’s sermons on Jonah, emphasizing Jonah’s flight from God’s calling.

J. Vernon McGee

“The Book of Jonah is not about a great fish swallowing a little man. It is about a great God who has compassion on a great city.”
— From McGee’s Thru the Bible commentary on Jonah.

Tim Keller

“Jonah is not just the story of a man running from God; it is the story of God’s relentless grace pursuing both the rebellious prophet and the sinful city.”
— From The Prodigal Prophet: Jonah and the Mystery of God’s Mercy.

Warren W. Wiersbe

“The will of God will never lead you where the grace of God cannot keep you.”
— Frequently cited by Wiersbe in connection with Jonah’s story in Be Amazed (Minor Prophets), highlighting God’s sustaining grace even when His servants fail.

Thursday Watchdog: What Is Heaven?

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Editors note: The following is an excerpt from my book, Your Life And What Comes After: Plugging Into God’s Forever Plan Now

Where exactly is heaven? Is it up in the clouds? In outer space? On another planet, or in a galaxy far away?

Before we can understand where heaven is, we should first know what heaven is. When heaven is mentioned in the Bible, it can either mean any place above the ground or it can mean the realm in which God lives.

Anywhere Above Ground

Genesis 1:20

And God said, “Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.”

The birds we often see flying above us are in heaven, so to speak. The stars, clouds, and planets are also above the ground, and there are many verses in the Bible that talk about those things being in the heavens.

Where God Lives

Matthew 6:9

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

This verse says that our Father, God, is in heaven. Does that mean He’s flying around with the birds that are in heaven? No, of course not.

Here the Bible is talking about a different kind of heaven. This heaven is the realm where God lives—invisible to our eyes, yet very real and near.

Acts 17:27–28

That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

The main idea about heaven that we should understand is that it is not a place up in the clouds where we go someday after we die to get wings and play harps if we’re good in this life.

Heaven is a place we can go to now—and every day—in prayer, to be in the presence of our Father, God.

Armchair Apocalypse: The Big Questions

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As we continue, just a reminder that this isn’t going to be another verse-by-verse commentary on the Book of Revelation. There are already shelves full of those.

Instead, Armchair Apocalypse is about tackling the questions everyone actually asks when they discuss, hear about, or open Revelation and wonder, “What in the world is going on here?”

We’ll dig into topics that include:

  • The Four Horsemen
  • The Antichrist
  • The Mark of the Beast
  • The Great Tribulation
  • The Rapture Debate
  • The 144,000
  • The Two Witnesses
  • Armageddon
  • The Millennium
  • The Final Judgment
  • The New Heaven and New Earth
  • Why Revelation Is Ultimately a Book of Hope

We’re not going to sketch out prophecy timetables or prediction charts and we won’t be trying to identify every politician or global figure as the Beast or Anti Christ.

Here’s what we will be doing.

First, we’ll ask a simple question: How would the first Christians who received this letter have understood it?

Revelation wasn’t originally written to twenty-first-century Americans with social media and a well-fed comfortable church on every corner. It was written to real people in the first century facing pressure, persecution, false teaching, and the overwhelming power of the Roman Empire. Before we ask what Revelation means to us, we should understand what it meant to them.

Second, we’ll explore how Revelation has encouraged and challenged believers in every generation since. God’s new creation people, made up of both Jews and Gentiles, have faced, and still face tyrants, wars, persecution, deception, and suffering for nearly two thousand years. Revelation has never belonged to just one century.

Finally, we’ll consider what these visions may teach the generation that will actually witness the return of Jesus Christ. Whether that’s ours or one still far in the future isn’t something we’ll pretend to know. Jesus Himself warned against date-setting. But He also told His followers to stay awake, stay faithful, and stay hopeful.

The goal of Armchair Apocalypse is to help you understand one of the Bible’s most fascinating books without needing a PhD or even a long theological background.

So What?

Open your Bible. Bring a curious mind and forget about what you may have heard third or fourth hand about Revelation.

Let’s read Revelation the way its first readers would have heard it—and discover why its message is intended to give courage, hope, and endurance, rather than fear and confusion, to believers for nearly two thousand years… and will continue to do so until He comes.

Tuesday Watchdog: The Last Days Are Not What You Think

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Open your news feed for five seconds and you’ll find war, political chaos, AI anxiety, and another prediction that “the end is near.” Things are once again heating up in the Middle East, and U.S.-Iran tensions are at a fever pitch.

It seems like every generation for centuries has had voices claiming that theirs is the generation living in “the last days.” And today, as in every age, there are those who come up with prophetic timetables and predictions that “prove” that they—or we—will be the ones upon whom the end of the world will come.

But we have been in the Last Days since our Lord’s Ascension, and He will come again as a “thief in the night,” not as a Welcome Wagon representative with a 2:30 appointment on Friday so we can have the scones and tea laid out.

The apostle Peter stood up on the Day of Pentecost about 2,000 years ago and declared that Joel’s prophecy about “the last days” was being fulfilled right then (Acts 2:16–17). The writer of Hebrews said that God “hath in these last days spoken unto us by his Son” (Hebrews 1:2 KJV). John even wrote, “Little children, it is the last time” (1 John 2:18 KJV). The New Testament wasn’t talking about some distant future—it described the era that began with Christ’s first coming.

Here’s another Bible fact that surprises people: the Greek word often translated “world” is aion, which frequently means “age” rather than the physical planet. When Jesus promised, “I am with you always, even unto the end of the world” (Matthew 28:20 KJV), the phrase is more accurately understood as “the end of the age.” The Bible is focused on God’s unfolding plan through the ages—not merely the destruction of a globe.

So, let’s not obsess over predicting the end. Instead, let’s spend today living like our Lord could return at any time to usher in the new age

Our Free Monthly Newsletter: Called To Someone

Rick TryonLeave a comment

We are called as God’s people, and we are each called individually. But what is it that we are called to?

I always come back to something I read in the Os Guinness book, ‘The Call’: “…we are not called to something or somewhere, we are called to Someone.“

When I think about that truth, I picture a child playing in the backyard on a sunny day, and a father coming outside through the back screen door of the house into the yard, opening his arms and calling to his child by name.

The child stops playing, turns his head to his father’s voice, and runs joyously across the yard straight into his father’s arms.

And I see my whole life as running across the yard into my Father’s arms. That’s what we’re called to.

What you do in life isn’t as important as who you are in life.

You can have the desire and talent to be a doctor, or a teacher, or a plumber, or a dancer, or an engineer, or whatever, but your career or job isn’t really your calling. Your calling is to Him.

Your life is a journey. It’s not a dead end, it’s a race across the years God is giving you and it will end up with you leaping into His loving arms. Hold that picture in your mind’s eye every day.

Subscribe here to our FREE newsletter coming to your email box every month.

Rick Tryon
Editor/Publisher Bible Rebel


June/July Highlights

Armchair Apocalypse: Revelation Mail Call

Questioning The Assumptions Of Religious Tradition

They Said It: Four Quotes On The Book Of Daniel

Video Mini Message: Why Are You Here?

Ten-episode Bible 101 video series completed

Watchdog Alert: Why God Allows The Earth To Shake

Looking For Heaven In Washington DC?

Coming in July/August

More of our Armchair Apocalypse series.

“Your Life and What Comes After” book available.

More in-depth content on deeper biblical studies and theological issues.

More Video Mini Messages like this – Does What You Do Matter?

You can find all of the current Bible 101 episodes and One-Minute Mini Messages here on our YouTube Channel, and you can subscribe to our YouTube channel here.

We’ll also be continuing our regular features, guest articles, and series:

  • Your Life And What Comes After: Plugging Into God’s Forever Plan Now
  • Armchair Apocalypse
  • They Said It: Poignant quotes on a variety of topics
  • Guest articles
  • And more…

Watchdogs

As always, we’ll be keeping a watchdogs eye on all of the latest political, religious, biblical archaeology, and cultural news and events from around the world and bringing to you in bite-size chunks to keep you informed.

Finally, are you interested in contributing content to Bible Rebel?

Bible Rebel is always looking for interesting, compatible content for our biblerebel.com website/blog. We are accepting writing and video submissions for review and possible publication on our platform.

If you have a teaching series, opinion piece, research piece or other content that fits with the Bible Rebel mission we’d like to see it!

If your content fits our mission and creed, included below, then email it to us at in**@********el.com. Written pieces should be no more than 500 words and video content no longer than 7 minutes – either can be submitted as part of a longer series for consideration.

Thanks, and stay tuned for our next newsletter.

Oh, and please go over and give us a follow on Facebook and X (formerly Twitter).

Rick Tryon
Editor/Publisher
Bible Rebel & biblerebel.com

Saturday Watchdog: Socialism Isn’t Biblical

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You know those folks who rarely, if ever, open a Bible and who openly mock Jesus, yet somehow feel qualified to lecture believers on how they should live? You know, the ones who couldn’t tell you the difference between the Mount of Olives and Mount Zion if their lives depended on it, but who know exactly what Jesus would do if he were walking the streets of twenty-first-century America.

The same ones who demand that you pay for everyone else’s problems. Tax the rich. Eat the rich. Blame the rich. And they’ll decide what “rich” means.

I call BS.

God never condemned people simply for owning property or building wealth. In fact, the commands, “Thou shalt not steal” and “Thou shalt not covet” (Exodus 20:15, 17 KJV), assume people legitimately own things. The issue isn’t ownership—it’s stewardship.

God also expects people to work. Before sin ever entered the world, even Adam had a job. Later, Paul wrote, “If any would not work, neither should he eat.” (2 Thessalonians 3:10 KJV). That’s not harsh—it’s a reminder that purpose and responsibility are woven into how God designed us.

And contrary to popular memes, the Bible doesn’t say money is evil. It says, “For the love of money is the root of all evil.” (1 Timothy 6:10 KJV). Money is a tool. It can build hospitals, feed families, fund missionaries… or become an idol. The heart determines the outcome.

When you actually read the Bible, instead of pretending you know all about what Jesus would do, you learn that biblical generosity is voluntary. When Peter confronted Ananias, he said, “Whiles it remained, was it not thine own?” (Acts 5:4 KJV). The property was his. God wants honesty and willing generosity—not compelled giving.

Socialism is the last rest stop on the road to Marxism. And “Seize the means of production” is just a clever invitation to tyranny.

Jesus never called on the Roman government to redistribute wealth. Instead, He called individuals to radical, voluntary generosity. He didn’t command the Jewish leadership to confiscate money from the people and dole it out to the needy.

Jesus commanded individuals to give to and care for those in their spheres of influence and in their communities—especially widows, orphans, and strangers—willingly and generously.

So What?

The next time you’re tempted to ask, “Who should fix this?” instead, ask, “What am I willing to do about it?”