Your Life And What Comes After (31): Ending The End Of The World?

So what is the Book of Revelation all about?

It’s about the victory of God over evil by way of His grand plan through Jesus Christ.

It’s about God winning even when it looks like Satan and the wicked kingdoms of this world have all the power.

It’s about God’s people staying faithful and trusting in Him – no matter how long it takes until He sets things right.

Revelation is meant to encourage and bless God’s people – not scare them or cause them to freak out over 666 and the Antichrist.

The End is Really a Beginning

After Jesus was raised from the dead, he spent many days with his followers, being with them and teaching them about things to come. They asked him about the end of the world as they knew it.

And the same is true for us today, over 2,000 years later — no one knows when the end times will come. So, if you hear someone say they know the date that Jesus will return, you can be sure that they really don’t know. Only God knows.

But don’t think of it as the end of the world, because it will actually be the beginning of forever — with God and each other in a glorious new creation.

I’m not sure who first said this, but it’s worth saying again here: “In the end, everything will be all right. And if it’s not all right, it’s not the end.”

Next, we’ll start digging into what that glorious new forever looks like.

Your Life And What Comes After (30): What’s Going On In Revelation?

There are lots of fiction novels and movies about the end of the world, and some of those stories use the images and words from the Bible’s Book of Revelation.

Let’s not get all worked up and frightened by novels and movies, though. Let’s look at what Revelation actually says and doesn’t say, rather than what others say about it.

It helps to get an idea of the “who” and “what” of Revelation. It is a short book written around 2,000 years ago by a man named John, describing a vision from God, and then sent out in a scroll to be read to groups of believers.

Our goal here is not to do a deep study of it, but it’s important to understand that Revelation is a vision with deeper meanings beneath what many of the words seem to be saying at first.

At times in the Bible God gave visions and dreams to people, using mysterious pictures and symbols that aren’t meant to be taken literally.

Years Not Ears

Here’s an example from the Old Testament Book of Genesis where Pharaoh tells Joseph about a dream he had and Joseph tells him what it meant:

See? The ears of corn weren’t meant to be understood as actual ears of corn, they were dream symbols that actually meant years.

Most of Revelation is just like that – you have to understand the symbols and how the people back in that time and place would have understood those symbols. By the way, the time was about 2,000 years ago and the place was Asia Minor, which is the modern-day country of Turkey, under the rule of the ancient Roman Empire.

Symbols in Revelation

Here’s what Jesus looked like in John’s vision in the first chapter of Revelation:

Does Jesus actually look like this? Does he have a sword coming out of his mouth and feet made of brass? No, these are symbols and images to tell us something deeper. And if we want to understand what those symbols mean we first have to understand how the people who first heard and read those words understood them.

That makes for an interesting, but much longer study. For now, let’s take a peek at the overall subject and point of the Book of Revelation. That’s coming next.

Your Life And What Comes After (29): Starting The End Of The World

Adriana, a football fan, wrote a letter to her friend who also really liked following and watching football games. In the letter, Adriana described a high school football game she went to recently like this:

“It was raining cats and dogs as if the sky had sprung a leak, but the game marched on as if the gridiron were Noah’s front yard. The quarterback was trying to thread the needle through a secondary playing tighter than a drum. Some of the fans were hollering that the offense needed to stop shooting themselves in the foot with their false starts and do a better job of establishing the run.

By the second half, the field had turned into a mud pit worthy of a hog-calling contest, and the players were slipping and sliding like greased lightning. The defense was bringing the house with all-out blitzes on three straight downs. Finally, midway through the fourth quarter, our junior kicker split the uprights. The score held, and that missed point-after attempt in the first quarter didn’t come back to haunt our squad.”

If you aren’t familiar with American football, then Adriana’s report on the game would be kind of confusing to you.

Now just try to imagine how strange and confusing that letter would sound to a young girl in a little fishing village in a faraway country who knew nothing about America, football, or the figures of speech in the English language, like “shooting themselves in the foot.” That young girl would have to see everything through the eyes of the friend Adriana wrote the letter to in order to understand its meaning.

The Book of Revelation

Have you ever heard about the Antichrist, or the mark of the beast, 666? How about stars falling from heaven, earthquakes and wars, and the four horsemen of the Apocalypse at the end of the world?

Those are all images from the Book of Revelation, the last book in the Bible, which is full of strange language, numbers, and symbols that some say foretells what will happen at the end of the world.

Here we are in modern times reading Revelation kind of like the young girl in the faraway fishing village reading Adriana’s letter, not really understanding that “raining cats and dogs” doesn’t mean that thousands of cats and dogs are actually falling out of the sky.

So, what do all of those weird visions and scary beasts and such we hear about in stories about the end of the world actually mean? Is Revelation a play-by-play, exact preview of what’s going to happen to us at the end of the world?

Nah.

Next, we’ll take a closer look at it all.

Biblical Literacy: Setting The Record Straight

Here are three common misconceptions about what the Bible says – and doesn’t say.

Singular, Not Plural

The last book of the Bible is not called ‘Revelations.’ It should be referred to as the ‘Book of Revelation’, singular.


Fruit, Not Apple

The fruit of the tree of the knowledge of good and evil in the first book of the Bible, Genesis, is never called an apple.

Genesis 2:16–17 (KJV):
“And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.”


Store Cities, Not Pyramids

In Exodus 1:11, it says the Israelites built the “store cities” of Pithom and Raamses for Pharaoh. These were supply or storage centers, not pyramids. The pyramids of Egypt were constructed many centuries earlier, during the Old and Middle Kingdom periods (roughly 2600–1800 B.C.), long before most scholars date the events of the Exodus (often placed between 1500–1200 B.C., depending on interpretation).

So, while the Israelites were enslaved and forced into construction labor, the Bible and archaeology both indicate they built cities and other works, not the pyramids.

The idea that they were building pyramids most likely comes from the Cecil B. DeMille movie, ‘The Ten Commandments‘.

Rethinking The Rapture: What Does ‘Delivered From Wrath’ Mean?

Many Rapturists believe that 1 Thessalonians 1:10 must be interpreted to mean that God will not allow believers to go through a 7 or 3 1/2 year tribulation period and that the Rapture will rescue the saved who are alive at the time.

Here’s the thing – there are other ways of reading “delivered from the wrath to come” that, in my opinion, make way more sense and fit more accurately with the overall themes of the Bible in the context of judgement and salvation.

So, asked Mr. Art Intelligence to provide a summary of what it means, here’s what I got:

“The phrase “delivered from the wrath to come” refers to a key theme in Christian theology, particularly in relation to salvation, judgment, and the end times. It’s most directly found in 1 Thessalonians 1:10:

“…and to wait for his Son from heaven, whom he raised from the dead—Jesus, who delivers us from the wrath to come.” (ESV)

Here’s what it generally means:


1. “Wrath to Come” = God’s Future Judgment

  • In biblical context, “wrath” refers to God’s righteous anger and judgment against sin and evil.
  • “The wrath to come” is typically seen as a future event — often associated with the Day of the Lord, end-time judgment, or the Great Tribulation.

2. Deliverance Through Jesus Christ

  • Christians believe that Jesus’ death and resurrection satisfy the demands of divine justice, so those who trust in Him are not subject to God’s wrath.
  • To be “delivered from the wrath to come” means being spared from God’s judgment, whether that’s:
    • eternal separation from God (hell),
    • or specific apocalyptic judgment in the end times (depending on one’s eschatological view).

3. Different Theological Interpretations

There are several interpretations of how and when this “deliverance” happens:

  • Pre-Tribulation View (Dispensational):
    • Believers will be raptured before a time of tribulation and judgment on earth (Revelation-style wrath).
    • This is a common belief among many evangelicals and in popular media like Left Behind.
  • Historical View:
    • The “wrath” may refer to eternal condemnation, not necessarily a future earthly tribulation.
    • In this view, deliverance is more about salvation from hell than escape from earthly suffering.
  • Ongoing Deliverance:
    • Some theologians see this as a present spiritual reality: Jesus continually intercedes for believers, shielding them from God’s wrath (Romans 5:9; John 3:36).

Summary:

To be “delivered from the wrath to come” means that through faith in Jesus Christ, Christians are spared from God’s future judgment, whether that’s understood as eternal damnation or a specific time of tribulation. It underscores the Christian hope of salvation, security, and peace with God, even in the face of future judgment.”

End AI answer. I’ll be exploring these ideas in more detail in the next post on “Rethinking The Rapture”.

Rethinking The Rapture: Introduction

Rethinking The Rapture: Questions

Rethinking The Rapture: More Questions

Rethinking The Rapture: N.T. Wright’s ‘Farewell to the Rapture’

Rethinking The Rapture: What 1 Thessalonians 4:16-17 Doesn’t Say

Rethinking The Rapture: Millions Of Christians Were Not Delivered From Wrath

Rethinking The Rapture: More Questions

According to the standard Evangelical/Dispensational Rapture doctrine, the Rapture occurs before the apocalyptic events of the Book of Revelation begin to unfold.

So why is the Rapture not explicitly mentioned in Revelation, not even once?

Why would the most shocking, impactful, and monumental event (supposedly) in the Bible and in human history; an event that miraculously and suddenly removes millions of people from the earth triggering the beginning of a worldwide apocalypse, not be mentioned at all in the book of the Bible called the Apocalypse?

Yes, I’m aware of the interpretations of Revelation 4:1-2, where John is called up to heaven, supposedly being a symbolic reference to the Rapture. I’m not buying it though. That kind of handling of the Word is a perfect example of reading a preconceived notion into scripture rather than letting scripture speak for itself.

To speculate that Revelation 4:1, where John heard a voice that said, “Come up hither, and I will shew thee things which must be hereafter…” is referring to the Rapture seems to me a weak, almost desperate, argument. And the same for the ‘missing church’ argument that claims the absence of the Greek word for ‘church’, ekklesia, after Revelation chapter 3 implies a Rapture occurs somewhere between chapter 3 and 4.

The Rapture is not mentioned at all in the Book of Revelation. Why?

More to come in this ongoing series, “Rethinking The Rapture”.