Greetings, fellow death rowers.

Let’s pick up where we left off last time where we were discussing one of the main arguments atheists have against the existence of God, which is the problem of evil.

We’ll probably spend a lot of time talking about this in our correspondence here, so let’s start off with defining the two kinds of evil.

Moral Evil

First, there is moral evil, or human evil. Simply put, moral evil is defined as the willful acts of human beings – like murder, rape, thievery, destruction etc.

Lots of that going on in the world, right? Always has been.

Human nature is, by default, depraved and desperately wicked. It’s the natural state as a result of the primeval and continuing disobedience to and hatred for God.

Jeremiah 17:9 – The heart is deceitful above all things, and desperately wicked: who can know it?

You can’t blame God for moral evil, we’re not robots or puppets. God does provide grace and protection for those who claim it in faith, but murder, genocide, and all manner of horribleness is not on God, it’s on the freewill ickiness of people.

Natural Evil

Second, you’ve got your natural evil, which is stuff like earthquakes, floods, tsunamis, pestilence and disease etc. You can’t really blame a human being for an earthquake that kills thousands of people.

But can you blame God for causing those awful things to happen, or at least for allowing them to happen? Well, ‘blame’ is a pretty harsh word, but yes I think we can say God does allow natural evil to happen.

The question is ‘for what purposes’ and ‘under what circumstances’ does He allow earthquakes and tsunamis and cancer to have their way with human beings?

I’ll leave you with this to chew on for now and we’ll dig deeper in my next letter.

Romans 8:22-23 – For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Ciao for now,
Your fellow death row occupant