Let’s pick up where we left off last time where we were discussing one of the main arguments atheists have against the existence of God, which is the problem of evil.
We’ll probably spend a lot of time talking about this in our correspondence here, so let’s start off with defining the two kinds of evil.
Moral Evil
First, there is moral evil, or human evil. Simply put, moral evil is defined as the willful acts of human beings – like murder, rape, thievery, destruction etc.
Lots of that going on in the world, right? Always has been.
Human nature is, by default, depraved and desperately wicked. It’s the natural state as a result of the primeval and continuing disobedience to and hatred for God.
Jeremiah 17:9 – The heart is deceitful above all things, and desperately wicked: who can know it?
You can’t blame God for moral evil, we’re not robots or puppets. God does provide grace and protection for those who claim it in faith, but murder, genocide, and all manner of horribleness is not on God, it’s on the freewill ickiness of people.
Natural Evil
Second, you’ve got your natural evil, which is stuff like earthquakes, floods, tsunamis, pestilence and disease etc. You can’t really blame a human being for an earthquake that kills thousands of people.
But can you blame God for causing those awful things to happen, or at least for allowing them to happen? Well, ‘blame’ is a pretty harsh word, but yes I think we can say God does allow natural evil to happen.
The question is ‘for what purposes’ and ‘under what circumstances’ does He allow earthquakes and tsunamis and cancer to have their way with human beings?
I’ll leave you with this to chew on for now and we’ll dig deeper in my next letter.
Romans 8:22-23 – For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Editors note: the guest article appearing here does not necessarily reflect the views of Bible Rebel editors or other guest authors and contributors. Bible Rebel seeks to present a wide range of ideas and viewpoints in order to fulfill our mission to provide resources for “Curious Fearless Faith”.
In Part I, we asked: Is America’s zeal for war fueled by a misguided interpretation of prophecy? The answer is hidden in “The Day of the Lord,” the most abused of all Old Testament prophecy.
The Day of the Lord
Throughout biblical history, no event held more significance for the ancient Children of Israel than “The Day of the Lord.” This phrase, along with its companion phrases, “The Lord’s Day” and “in that Day,” appear over 200 times in scripture. Twenty prophets describe it in detail, including Isaiah, Ezekiel, Zephaniah, and Zechariah—the writers of the five prophecies we began examining in Part I of this series. Jesus illustrated “that Day” in Matthew 24 and Luke 21, and John wrote an entire book about it—the Book of Revelation (see Rev. 1:10).
“The Day of the Lord” refers to the future Tribulation and the Messiah’s return with his armies to reclaim the earth. During this time, Christ will resurrect the righteous of Israel (and others justified by faith), known as the “Remnant” of Israel. He returns to fight for the restoration of their lands, culminating in the establishment of a new, heavenly Jerusalem.
For these faithful individuals, this will be a day of reward and reunification, encompassing all believing Children of Israel throughout history—not just those within modern Israel’s borders at any given time.
The Great Incentive
This day serves as recompense for those who sacrificed to protect the Christ-line, the lineage leading to the Messiah. They were entrusted with this hope from the Patriarchs: Abraham’s hope was clear: “For he was looking forward to the city with foundations, whose architect and builder is God” (Hebrews 11:10, NIV).
The Bible does not mention Abraham or his descendants awaiting a man-made political state in 1948.
Throughout the Old Testament, when the Children of Israel strayed, God sent prophets to remind them of their great hope: the coming Messiah who, with them, would reclaim their lands. Similar to us today, the Lord’s coming was their great Hope.
Each time the unfaithful Children of Israel lost their lands and carried into captivity, God provided prophetic words reminding them of His eternal promise to return these lands to the Remnant after the First Resurrection
For the faith-filled Children of Israel, the Day of the Lord remained their enduring hope.
Alarmingly, many of these 200 scriptures today are being misused to “document” the formation of the State of Israel in 1948. In reality, they refer to a future time.
If the scripture is to be our sole arbiter of truth, God will restore these lands to Abraham and his believing children only once: at Christ’s return.
The Day of the Lord -or- 1948?
As readers, how can we distinguish if a prophet is speaking of The Day of the Lord or some other event?
The key is in the context.
The Day of the Lord is characterized by unparalleled, cataclysmic events and cosmic disturbances that set it apart from any other earthly occurrence.
When studying a prophecy, check for these telltale events in its surrounding chapters:
Key Events Associated with the Day of the Lord
1. The Rapture: Many Christians believe that the Day of the Lord will commence with believers being “Gathered Together” with Christ in the air, an event commonly known as “the Rapture” (2 Thessalonians 2:1). This is distinct from Christ’s physical return to earth in Revelation 19.
2. Revealing of the Antichrist: Following the Rapture, the Antichrist will be revealed, positioning himself in the Jerusalem Temple and proclaiming himself as God (2 Thessalonians 2:4). Global tyranny and executions will ensue.
3. Global Turmoil: This period will be marked by significant tribulation, including wars, diseases, and cosmic disturbances.
4. Christ’s Second Coming: Jesus will return bodily to earth, leading to the Battle of Armageddon, where forces opposing God will be defeated. This event will also usher in the resurrection of the faithful (Revelation 19:11–21).
5. Millennial Kingdom: Christ will establish a thousand-year reign on Earth, often referred to as the Millennial Kingdom, characterized by peace and righteousness (Revelation 20:1–6).
6. Final Rebellion and Judgment: After the Millennium, there will be a final military uprising against God, which He will swiftly defeat. This will lead to the final judgment and the establishment of a new heaven and new earth (Revelation 20:7–21:1).
These events are often introduced in prophetic literature with the phrase “in that day,” signaling their significance.
By carefully examining the context and specific descriptions within prophetic passages, readers can discern whether a prophet is referring to The Day of the Lord or another event.
It is important to note that none of these cataclysmic events occurred in 1948 or at any time since. Scripture indicates that the true gathering and spiritual transformation of Israel will happen after the First Resurrection, which follows Christ’s return to earth.
Reexamining Prophecies
In the third and final segment of this series, we will re-look at these five commonly quoted prophecies in light of The Day of the Lord. By examining these scriptures in their surrounding contexts, each individual reader will discern for himself or herself if these prophecies refer to the events of 1948, or instead to the future Day of the Lord.
In my previous letter addressed to my atheist friends I promised we’d start looking at some of what the Bible says about the problem of suffering, which is a top argument against the existence of God.
Although, I’ll say here that folks arguing against the existence of God is akin to fish arguing against the existence of water.
Nevertheless, questions need to be answered so here’s some of the biblical answer to the problem of evil and suffering in the world today.
Romans 8:18 –For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Well, I reckon I agree with the Apostle Paul here.
If eternity is represented by the size and scope of the entire known universe, which contains billions of galaxies, each with billions of stars, and according to best estimates, is 93 light years across, then our short lives in this age by comparison would be the size of a grain of sand. Even smaller.
Actually there is no comparison that we can wrap our heads around to understand the eternal life God has promised us in relation to the short years of our mortal lives in this age.
And not only has our heavenly Father guaranteed us everlasting life, but everlasting life in resurrected, glorious, immortal bodies to live forever with Him, free of death, pain, and suffering.
So, while suffering and pain is hard to understand and bear while going through it, no matter how awful or how long one has to endure it, it is infinitesimally brief compared to what God has in store for those that love Him.
2 Corinthians 4:17 – For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory…
So, going back to what I said in my last letter – God is entirely just, and He has committed Himself, for now, to abiding by the conditions which allow for suffering and pain in our physical world and in our current time – but it all is as nothing in the face of the coming eternal glory.
Oh, look at where the time has gone. I’ll have to wrap it up for now, but next time I’ll get into a little more about what the Bible says about the two kinds of evil – human evil, and natural evil.
My previous two letters were addressed to anti-natalists and nihilists, but I think there’s a lot of common ground between those folks and y’all atheists and agnostics.
One of the most common arguments used by all four of those worldviews is the problem of suffering. How could anyone believe in an all-powerful, loving God who would allow so much evil and suffering in the world?
Well, that’s a worthy question and there are massive amounts of books, articles, sermons, doctoral theses, movies, songs, and philosophical/theological debates on that subject (referred to as ‘theodicy’) dating back centuries.
So, in the next several letters I’ll be writing to you, I’ll be giving you my take on the matter in as a straightforward and common sense way as I possibly can.
Let’s start by considering this simple proposition: In order for there to be a level playing field where human beings are able to exercise actual free will, the conditions that create the possibility for failure, tragedy, and death must exist. Free agency is meaningless if there are no negative consequences as a result of bad choices.
Matthew 5:45 – “For He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.“
God is entirely just, and He has committed Himself to abiding by the conditions which allow free agency to operate in our physical world and in our current time.
God doesn’t break His own rules, and He absolutely has a grand purpose in mind which he will bring to pass by His own power and in His own time.
I hope you take some time to objectively think about that proposition. Just chew on it for awhile, kick the tires, and let it marinate a bit instead of immediately dismissing the idea entirely.
In my next letter we’ll start looking at some of what the Bible says about the problem of suffering.
Editors note: the guest article appearing here does not necessarily reflect the views of Bible Rebel editors or other guest authors and contributors. Bible Rebel seeks to present a wide range of ideas and viewpoints in order to fulfill our mission to provide resources for “Curious Fearless Faith”.
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Have you ever heard a pastor expound that today’s Jews and the modern State of Israel are God’s chosen people, rightfully entitled to the “Promised Lands?” From the early 1900s onward, this belief system — known as Christian Zionism — has taken root in many churches, convincing countless believers that the establishment of the State of Israel in 1948 marked the fulfillment of biblical prophecy.
According to this narrative, the Jewish citizens of present-day Israel are the direct heirs of the lands gifted to Abraham’s descendants — now their eternal homeland.
It’s a story many of us have grown up with, encouraging Christians to accept, without question, that modern Jews hold a God-ordained claim to the territories sworn to Abraham, some 4,000 years ago.
But consider the consequences: as Christian Zionism’s influence spreads throughout the U.S. and Europe, a startling number of American Christians find themselves compelled — financially, politically, and even militarily — to aid Israel’s rapidly expanding conflicts in the Middle East. Men and women who might otherwise stand firmly against war find themselves supporting armed aggression, simply because they believe it serves God’s plan.
What could drive Jesus’s peace-minded followers to champion violence in the Middle East?
The shocking answer is this: this zeal springs from a misguided interpretation of prophecy — one that twists God’s words about future end-times events into a license for unyielding military dominance today.
Christian Zionist scholars and proponents suggest that dozens, even hundreds of Old Testament prophecies point specifically to the re-establishment of Israel as a nation today — and ready for battle.
Of these, here is a sampling of popular scriptures commonly quoted to garner support:
Isaiah 66:8-9: “Who has ever heard of such things? ... Can a country be born in a day or a nation be brought forth in a moment?”
Ezekiel 37:21-22: “Behold, I will take the people of Israel from the nations ... and bring them to their own land. And I will make them one nation in the land, on the mountains of Israel.”
Isaiah 11:11-12: “The Lord shall set his hand again the second time to recover the remnant of his people ... and shall assemble the outcasts of Israel.”
Zechariah 14:2-3: “I will gather all the nations against Jerusalem to battle ... Then the Lord will go out and fight against those nations.”
Zephaniah 3:19-20: “At that time I will deal with all who oppressed you ... I will bring you home and give you honor and praise among all the peoples of the earth.”
Let’s dive deeper into these five commonly cited verses and test them against the Bible’s overarching narrative. Are these prophecies truly about 1948, or do they point to something far greater yet to come?
In my following articles, we’ll unravel the strange connection between these scriptures, the wars of Zionism, and “The Day of the Lord” — a central theme throughout the Old Testament. You won’t want to miss this revealing exploration of what the Bible really says about Israel’s prophetic future!
On July 13, 2024, during a campaign rally in Butler, Pennsylvania, Donald Trump survived an assassination attempt when one of the the killer’s bullets barely missed blowing his head off. Tragically, one of the bullets killed rally attendee Corey Comperatore.
So, why was Corey Comperatore killed, but Trump ‘spared’? Did God intervene for Trump, but not for Corey?
It brings to mind a conversation I once had with a friend, who is now deceased, that went something went like this:
Me: Everyone has a purpose in life.
Friend: Well, what scares the shit out of me is that maybe I’ve already fulfilled my purpose and I didn’t know what it was.
Does God intervene randomly in order to ensure that some greater purpose comes to pass?
Consider this; in order for there to be a level playing field where human beings are able to exercise actual free will, the conditions that create the possibility for failure, tragedy, and death must exist. Free agency is meaningless if there are no negative consequences as a result of bad choices.
Let me repeat, “In order for there to be a level playing field where human beings are able to exercise actual free will, the conditions that create the possibility for failure, tragedy, and death must exist.”
Matthew 5:45 – “For He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.“
God allows bad things to happen to good people and good things to happen to bad people – but only for a season. God is entirely just, and He has committed Himself to abiding by the conditions which allow free agency to operate in our physical world and in our current time.
God doesn’t break His own rules, and He absolutely has a grand purpose in mind which he will bring to pass by His own power and in His own time.
Yes, God intervenes in human affairs. No, not randomly. In His grace and wisdom He has provided a way in which He can justly and perfectly intervene and intercede in the here and now – and that is prayer.
Not any old prayer, though. Prayer offered and spoken in faith and in line with Gods purpose and will.
So did prayer for Donald Trump save him from the assassin’s bullet so that as President he could help bring about something of God’s purpose and will for America and the world? Maybe. I believe only God knows the truth of it at this time.
But as the next months and years unfold we will have a better understanding because, “…by their fruits you will know them.” Retrospection can be very important and revealing when it comes to understanding the things of God.
For now, we should pray for our country and for our President. And for comfort for Corey Comperatore’s family.
No doubt there are going to be those who claim that the current devastating wildfires in Los Angeles are God’s wrath being poured out on a sinful and wicked city and state.
And sadly, this kind of ‘hellfire and brimstone’ nonsense will be preached by so-called ‘Christians’ as it has been countless times when death and tragedy strikes a particular community or geographical area. No wonder people are abandoning traditional and Evangelical Christian churches in droves.
Let’s look at the answer Jesus gave to his questioners in Luke 13:1-5 when they asked him about Pilate slaughtering a group of Galileans:
“There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except ye repent, ye shall all likewise perish.“
Our Lord could not be more clear. Disaster, suffering, and death, natural or man-caused, are not meted out according to the level of sinfulness present in an area. Bad things don’t happen to bad people exclusively, and tragedy is NOT a sign of God’s judgement in this present age.
However, there is a time coming when God’s judgement and restoration will fall on the entire creation. The Apocalypse is real, but it is reserved for a future time, and those who have already accepted and covered themselves in the sacrifice of the Lamb are spared from that great and terrible day.
‘Israel at war day 457: What happened in Gaza, Syria, Lebanon?’
Some of the latest troubling news from the Jerusalem Post, including the possibility of a return to full-scale war with Hezbollah in the North and and the ongoing conflict with Hamas in the South. https://www.jpost.com/israel-news/2025-01-05/live-updates-836097
Reading current news and events, especially lately, makes me think of passages like these from Matthew:
Matthew 24:6-8 – You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains. (NIV)
Is the current unrest and violence in and around the land of Israel an example of biblical prophecy being fulfilled? Well, yes and no.
Yes, in the sense that we have been living in the ‘end times’ since the resurrection and ascension of Jesus Christ over 2000 years ago.
But no, not specifically – because there have been wars and earthquakes and famine and pestilence all over the world, including in the Holy Land, on a regular basis for all of those 2000 years.
I hope to make the topic of biblical prophecy and its relevance, or non relevance, to current events a priority topic for discussion, commentary, and study on the biblerebel.com blog going forward. So stay tuned.
Our regular Thursday feature at Bible Rebel is called ‘What’s The Big Idea’, where we’ll introduce and explore larger biblical themes and go deeper into biblical teaching through commentary, research, and even creative writing from guest writers.
We start today with a look at the book of Matthew and it’s major theme of the King and the Kingdom.
A Tale of Two Kings
In Matthew 2:1-3 we get a snapshot of the impact the birth of our Lord had on wicked King Herod and on the capitol city of occupied Judea, Jerusalem.
Matthew 2:1-3 (NIV): “After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, ‘Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.’ When King Herod heard this he was disturbed, and all Jerusalem with him.”
Do you see the contrast between the two kings there? The Magi asked about the one who had been ‘born King of Jews’ and they asked it of ‘King Herod’, the false king of Jews .
Craig Keener’s Socio-Historical Commentary puts it this way: ‘The “king of the Jews” title given by the Magi contrasts with Herod’s illegitimacy as a ruler, appointed by Rome rather than descended from Davidic lineage.‘
And from Matthew Henry’s Commentary: ‘Herod’s reaction reveals his fear and jealousy. Rather than rejoicing at the fulfillment of prophecy, Herod sees Jesus as a threat to his power.’
No wondered he was ‘disturbed’. He must have thought, “Who do these so-called Magi think they are coming up in here and asking me, the reigning King, about some other baby king? We’ll see about that! No one is taking my throne.”
Political Trouble
Matthew 2:3 – “When King Herod heard this he was disturbed, and all Jerusalem with him.“
We know why Herod was disturbed by the news of a baby king, but why was all Jerusalem also troubled?
From the Expositor’s Bible Commentary: ‘Jerusalem’s disturbance highlights the tension of living under Herod’s volatile leadership.’
‘Volatile leadership’ indeed.
The citizens of Jerusalem certainly had reason to be worried, because their ruler was known to be vicious and cruel – and those concerns were confirmed by his later actions when Herod ordered the execution of all male children who were two years old and under in the vicinity of Bethlehem, where the true King was born – a demonic level of evil that is almost unimaginable.
Questions and a Final Answer
The question of why a loving God would allow such evil to occur, doing nothing to stop the slaughter of innocents, is a subject to be explored in-depth in future ‘What’s The Big Idea’ posts.
I’ll conclude here by pointing out that Matthew 2:1-3 affirms that God does watch over His own and will bring His purposes to full fruition, even in the midst of a dark and dangerous world filled with evil kings and political turmoil.
And the one true King will return in due time to set the world right.
