problem of suffering

Why Does God Allow Children To Drown?

Rick Tryon1 Comment

The latest from CNN as of Sunday afternoon: At least 80 people have died in connection with the flash floods that struck central Texas early Friday, according to officials. The toll includes at least 21 children in Kerr County, where 11 girls and one counselor are still missing from Camp Mystic, authorities said.

An often-asked question: “How could anyone believe in an all-powerful, loving God who would allow so much evil and suffering in the world?“

That’s a very difficult question, and there are countless books, articles, sermons, doctoral theses, movies, songs, and philosophical/theological debates on that subject (often referred to as theodicy or the problem of suffering), dating back centuries, that attempt to answer it.

The typical and extremely simplistic reasoning offered by some Christians as to why God would allow children at a Christian camp to drown goes something like this: “Well, God needed more angels in heaven.”

I believe that explanation is light-years away from the truth—and could even be considered inappropriately cavalier.

For me, beginning to understand the “why” of it all starts with this simple proposition: in order for there to be a level playing field where human beings are able to exercise actual free will, the conditions that create the possibility for failure, tragedy, and death must exist. Free agency is meaningless if there are no possible negative consequences resulting from human choices.

Matthew 5:45 – “For He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.”

God is entirely just, and He has committed Himself to abiding by the conditions that allow free agency—and the processes of nature in a now fallen creation—to operate.

God doesn’t break His own rules, and He absolutely has a grand purpose in mind, which He will bring to pass by His own power and in His own time.

For now, we live in a broken and fallen world, and sometimes it’s nearly impossible for us to see light through all the darkness, given our very limited understanding—but a day certain is coming when we will know, even as we are known.

Death Row Letters: Theodicy And Human Evil

Rick Tryon1 Comment

Greetings, death row occupiers.

Augustine believed that human evil stems from human free will and the Fall of Man in the Garden of Eden when Adam and Eve chose to disobey God, while natural evil, which we discussed in our previous letter, is a consequence of our fallen nature and moral failure.

So, murder, rape, genocide, assault, and war are all examples of Human Evil – people choosing to inflict death and suffering on others.

God doesn’t force anyone to behave morally anymore than he forces anyone to believe on Jesus Christ as savior. We each have unconditional free-will and we all live with the benefits, and consequences, of that remarkable freedom.

You can’t blame God for the evil free-will choices of people. But you can ask, “Why does God permit the innocent (sometimes) to suffer?”

Well, here’s the uncomfortable truth: God can and does shield from harm those who seek His divine protection as they ask in faith – everyone else is on their own, and if they live outside God’s hedge of protection, it’s because they choose to be on their own.

Now listen, there are times and circumstances when people of faith will voluntarily confront human evil knowing that they may be harmed or even killed. Their reasons for doing that are between God and them.

There are also times when people of faith wander outside the castle and the King’s protection, so to speak, through disobedience, willful ignorance, or plain old rebellion. Bad things can happen when that occurs.

And finally, there are times when the bad things that bad people do to good people are simply inexplicable – only God knows the whys and wherefores.
1 Corinthians 13:12 – For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (KJV)

This is a good time to repeat what I’ve said before in these letters:

So, while suffering and pain is hard to understand and bear while going through it, no matter how awful or how long one has to endure it, it is infinitesimally brief compared to what God has in store for those that love Him.

2 Corinthians 4:17 – For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory…

Once again, I hope our correspondence has provided some answers, or at least some food for thought, as we sit out our time together here on death row.

Until next time, friends,

Your faithful pen pal.

Death Row Letters: Dear Atheists

Rick Tryon1 Comment

Dear Atheists and Agnostics,

My previous two letters were addressed to anti-natalists and nihilists, but I think there’s a lot of common ground between those folks and y’all atheists and agnostics.

One of the most common arguments used by all four of those worldviews is the problem of suffering. How could anyone believe in an all-powerful, loving God who would allow so much evil and suffering in the world?

Well, that’s a worthy question and there are massive amounts of books, articles, sermons, doctoral theses, movies, songs, and philosophical/theological debates on that subject (referred to as ‘theodicy’) dating back centuries.

So, in the next several letters I’ll be writing to you, I’ll be giving you my take on the matter in as a straightforward and common sense way as I possibly can.

Let’s start by considering this simple proposition: In order for there to be a level playing field where human beings are able to exercise actual free will, the conditions that create the possibility for failure, tragedy, and death must exist. Free agency is meaningless if there are no negative consequences as a result of bad choices.

Matthew 5:45 – “For He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.“

God is entirely just, and He has committed Himself to abiding by the conditions which allow free agency to operate in our physical world and in our current time.

God doesn’t break His own rules, and He absolutely has a grand purpose in mind which he will bring to pass by His own power and in His own time.

I hope you take some time to objectively think about that proposition. Just chew on it for awhile, kick the tires, and let it marinate a bit instead of immediately dismissing the idea entirely.

In my next letter we’ll start looking at some of what the Bible says about the problem of suffering.

Sincerely yours,
Your fellow death row occupant