Here are some famous quotes from influential religious leaders about Paul’s Epistle to the Romans.
Martin Luther
“The Epistle to the Romans is the true masterpiece of the New Testament and the very purest Gospel. It is worthy not only that every Christian should know it word for word, by heart, but occupy himself with it every day, as the daily bread of the soul.”
— Martin Luther, Preface to the Epistle to the Romans (1522)
John Calvin
“When anyone understands this Epistle, he has a passage opened to him to the understanding of the whole Scripture.”
— John Calvin, Commentary on Romans (1540)
Frederic Godet
“Every great spiritual revival in the Church will be connected as effect and cause with a deeper understanding of this book.”
— Frederic Godet, Commentary on St. Paul’s Epistle to the Romans (1869)
John Stott
“Romans is the fullest, plainest, and grandest statement of the Gospel in the New Testament. Its message is still as relevant and revolutionary as when it was first written.”
— John R. W. Stott, The Message of Romans: God’s Good News for the World (1994)
Cardinal Timothy Dolan on Friday hailed Charlie Kirkas a “modern-day Saint Paul” – saying the slain conservative activist’s “gracious” debating style “can teach us something.”
Dolan, one of the leading figures in the Catholic Church, said he didn’t know who the Turning Point USA co-founder was when Kirk was fatally shot on a Utah college campus Sept. 10 — but then was quickly impressed as he started researching him.
“The more I learned about him, I thought, ‘This guy’s a modern-day Saint Paul,’ ” Dolan told “Fox and Friends.” “He was a missionary, he’s an evangelist, he’s a hero.He’s one I think that knew what Jesus meant when he said the truth will set you free.”
Okay, I think Charlie Kirk was a pretty awesome guy, great American, and shining example of living the Christian faith.
Editors note: the guest article appearing here does not necessarily reflect the views of Bible Rebel editors or other guest authors and contributors. Bible Rebel seeks to present a wide range of ideas and viewpoints in order to fulfill our mission to provide resources for “Curious Fearless Faith”.This is the second part in a new series on prayer called ‘Supplication In The Spirit’ by Steve Sann.
So, we are to use our minds while we speak in tongues to generally direct and enhance our prayer faith. Furthermore, Philippians 4 lays out for us a veritable supplication success formula, detailing the mindset and attitude in which to effectively offer supplication: Philippians 4:6,7: Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.
Already in Ephesians 6 we were instructed to offer these supplications in the spirit. But, here we are exhorted specifically regarding our mindset when we pray. First, we select the specific requests that we desire to make known to God. Here we are told we should be offering these petitions for “everything.” Indeed, whatever is triggering within you feelings of anxiety, wouldn’t those matters be encompassed by this term “everything”? God wishes you to bring Him those very petitions, leaving nothing to be anxious about.
Now that is a mindset that would serve all of us well to master. At the very moment an anxiety steals its way into your heart or mind, stop and speak in tongues, lifting that specific supplication to God. Should it return, we repeat as necessary, until our hearts are guarded by peace.
Secondly, we are to pray “with thanksgiving” to God for promising to take care of our requests. Believing with expectation our needs will be fulfilled, we can already at this time offer thanksgiving—as though we had already received His answer in the senses realm.
Thirdly, we are to make our requests “known unto God.” God already knows our requests. Rather, here we declare our petitions as one would before a court of justice. We claim them, as one would his legal rights. Although God knows our every supplication ahead of time, He now requests for us to claim those petitions before Him as rightfully ours.
And then, finally, with this prayer attitude firmly in place, “the peace of God…will guard your hearts and minds” from the anxieties and worries that defeat. This peace of God surpasses all understanding, in that it is built upon the foundation of confidence in the principles of the Word, not of the senses reasoning. Hence, although it is supremely logical to trust in God, it surpasses the understanding of the natural man. It subsists by the third fruit of the spirit, “peace,” Galatians 5:22.
So, although speaking in tongues bypasses the understanding, God allows us to lift our specific needs to Him by the spirit when we focus our minds on the subject of our supplication. Speaking in tongues for that specific need gives us confidence that He has heard perfectly all that He needs to act on your behalf.
As we picture the specific needs of ourselves and others being met by God, while praying in the spirit, we are both praying in the spirit and in our understanding simultaneously. And, we are concurrently believing to bring it to pass. No more powerful form of prayer can be made. It follows then that, as a result, the peace of God protects the hearts of those who pray with supplication in the spirit.
Here, Wright addresses the image of believers being suctioned up into the air and taken away to heaven at the return of Christ, as popularized in modern novels and movies:
“…Paul conjures up images of an emperor visiting a colony or province. The citizens go out to meet him in open country and then escort him into the city. Paul’s image of the people “meeting the Lord in the air” should be read with the assumption that the people will immediately turn around and lead the Lord back to the newly remade world.
Paul’s mixed metaphors of trumpets blowing and the living being snatched into heaven to meet the Lord are not to be understood as literal truth, as the Left Behind series suggests, but as a vivid and biblically allusive description of the great transformation of the present world of which he speaks elsewhere.”
Wright makes another very poignant observation about the current worldview of some Christians who believe, wrongly in my opinion, that scripture teaches that believers will be scooped up to avoid a ‘Great Tribulation’, then return seven years later with Jesus to dish out the final portion of God’s wrath on the world.
“Paul’s misunderstood metaphors present a challenge for us: How can we reuse biblical imagery, including Paul’s, so as to clarify the truth, not distort it? And how can we do so, as he did, in such a way as to subvert the political imagery of the dominant and dehumanizing empires of our world? We might begin by asking, What view of the world is sustained, even legitimized, by the Left Behind ideology? How might it be confronted and subverted by genuinely biblical thinking? For a start, is not the Left Behind mentality in thrall to a dualistic view of reality that allows people to pollute God’s world on the grounds that it’s all going to be destroyed soon? Wouldn’t this be overturned if we recaptured Paul’s wholistic vision of God’s whole creation?“
Let’s allow the whole Word of God to speak to us and teach us rather than magnifying pet verses out of context and being seduced by pop theology – like Left Behind.
Editors note: the guest article appearing here does not necessarily reflect the views of Bible Rebel editors or other guest authors and contributors. Bible Rebel seeks to present a wide range of ideas and viewpoints in order to fulfill our mission to provide resources for “Curious Fearless Faith”.This is the second part in a new series on prayer called ‘Supplication In The Spirit’ by Steve Sann.
1 Timothy 2:1: Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men.
This commandment is clear. And, notably, supplication heads the list of the first of four critically needed types of prayer. Why are four different types of prayer listed in this exhortation? Because all four are different, all four must be practiced.
Generally, when a person speaks to God, we call that “prayer.” However, prayer comes in a variety of forms. Prayer that centers on the needs rather than on God Himself is called a supplication. In contrast, when we emphasize God, glorifying Him as the giver, that is prayer. Intercession is to stand before God in prayer in place of another. And, giving of thanks returns to the Father much deserved gratitude and recognition. All four of these forms of prayer are to be practiced in our private prayer life.
“Supplications,” as used in the Old Testament scriptures and even in the secular literature of that day, are literally this: the written requests and petitions— humbly, yet earnestly—brought before one of higher authority, as one would when making a plea before a ruler, a court or a judge. When the word “supplication” is used, it is to emphasize the person’s need for help, rather than accentuating God’s great ability to provide. When the scripture orders us to pray with supplications, it is telling us to call attention to our needs before God. God wants this. It enables Him to provide for us. So, supplications are those specific requests we claim before God to supply, whether for ourselves or for others.
God wants us to offer these supplications “in the spirit”—aka: tongues. How is this to be accomplished? By focusing individually on the people and the needs from our prayer list, we simultaneously pray with the spirit. While speaking in tongues, we center our mind’s attention on each issue of prayer at hand. Like we do when we “pray with our understanding,” we mentally picture the subject or issue of prayer; only now we speak in tongues simultaneously. The spirit then prays to God the details for each of the issues, the specifics of which we are usually unaware.
For example, I know to pray for my family. Nonetheless, I have little idea of the needed details. So, I make supplication via the spirit. In this way, specific prayer is offered for specific people. Supplication in the spirit is truly a blend of praying with your understanding and praying in the spirit—simultaneously: “I will pray with the spirit, and I will also pray with the understanding.” As Ephesians 6 emphasizes, we are to be, “watchful to this end with all perseverance”—not only for ourselves, but for “all the saints.” But, most importantly, He wants us to do this “always”—and He desires it via “in the spirit”; that is, praying in tongues. Day after day, He wants us passing the needs of the saints before Him via tongues.
For those “watching”, so becoming spiritually sensitive, often God will stir our hearts with an “awareness” to pray. Some call this a “burden of prayer.” At the time, the details are often not known, only that a certain someone or something somewhere requires prayer. Directing our thoughts to the subject of alert, we pray in the spirit covering the details, allowing God to intervene.
To develop this sensitivity, when praying with others, occasionally pray as God directs your hearts by revelation. Each can call out and describe the need as God guides. You will find that God graciously gives revelation to those who are willing to serve Him in prayer. Often God will make known only the topic, expecting that your prayer by the spirit will handle the details.
When God calls on us unexpectedly to make supplication, it is our responsibility to focus with faith. If you need to, pull your car over or excuse yourself from the room. Just like Jesus requested the urgent prayers of his disciples in his last hours at Gethsemane, we likewise are to “be watchful” and “persevere” during these critical moments, Matthew 26:40-41.
They Said It is a regular feature from Bible Rebel, highlighting quotes from various folks on various topics of interest and relevance to our readers. Here are some memorable quotes about the Apostle Paul – the one from Thomas Jefferson is especially interesting.
Martin Luther (German Reformer): “The epistles of Paul are the clearest gospel of all. He deals with the true essentials of Christian doctrine with such simplicity, clarity, and depth that they must be treasured above all other writings.”
John Chrysostom (4th-century Church Father): “Put the whole world on one side of the scale, and you will see that the soul of Paul outweighs it.”
David Hume (Scottish Enlightenment philosopher, skeptic of religion): “The conversion of Paul… is a strong proof of the truth of Christianity.” (Paraphrased from his Essay on Miracles, where he acknowledges Paul’s radical transformation as a historical argument worth serious consideration.)
Thomas Jefferson (3rd U.S. President): “Paul was the first corrupter of the doctrines of Jesus.” (From a letter to William Short, 1820. Jefferson admired Jesus’ moral teachings but believed Paul distorted them with dogma.)
Editors note: the guest article appearing here does not necessarily reflect the views of Bible Rebel editors or other guest authors and contributors. Bible Rebel seeks to present a wide range of ideas and viewpoints in order to fulfill our mission to provide resources for “Curious Fearless Faith”.This is the fourth and final part in a new series on prayer called ‘Cease Not To Pray’ by Steve Sann.
Conceivably, there are countless matters around the world for which God would have us to pray, about most of which we are abysmally ignorant. Admittedly, at any time—even in our own lives—critical issues go neglected because we are woefully unaware. How could we possibly know all the events of tomorrow that yearn for prayer today? Unmistakably, this is our greatest prayer weakness. But now God has enabled us to articulate these critical prayers that we, heretofore, were powerless to utter. Bypassing the limitations of our senses, we can now lift to God the burdens that He Himself would have us pray for.
Watch as Romans 8:26-28 unfolds these very truths: Romans 8:26: Likewise, the Spirit also helps in our weaknesses [literally, “weakness” – being singular in the text]. For we do not know what we should pray for as we ought, but the Spirit Himself [or, “itself” in KJV] makes intercession for us with groanings which cannot be uttered.
Our weakness places us at a distinct disadvantage: we do not know what to pray for “as we ought”— or, literally “as we must.” Why must we know what to pray for? Because, if you don’t know what to pray for, you can’t pray for it—right? So, praying solely with our understanding leaves scores of specific needs unaddressed.
For example, how would you possibly know that a financial crisis is looming only months ahead that could downsize your industry and devalue your profession, sending thousands of unemployed into the streets? Wouldn’t you want God working on your situation far in advance? Even perhaps opening the door into a more secure income stream long before?
Or, how could you possibly know to pray today to protect your loved ones from a freeway winter storm pile-up that threatens to kill or injure dozens of motorists? They need to not be on the freeway at that moment—but who’s going to make that intercession? Or, would you like the right people at just the right time to notice your talents, elevating you to new opportunities? Who better than God knows exactly when those “right times” really are?
These are prayers best prayed in the spirit. Romans 8: 27: Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. Verse 27 hammers home that the spirit enables us to intercede not only for ourselves, but for God’s people the world over. By the spirit you will be praying for the specific needs of specific people. You may not know them, but rest assured the Father does, and He is the one giving you the words. Moreover, the spirit intercedes for the saints literally “according to God”—with God’s actual words, as the spirit’s function is to speak verbatim that which has been received, (John 16:13).
Do you see why the centerpiece of the Church, the responsibility which is bedrock to all others, is that of the intercessor? These are the warriors upon which all church achievement is reliant. Without the intercessors calling in God’s involvement, the wheels of church advancement rumble to a standstill. Armed with SIT, a basic, critical component to the armor of God, these prayer warriors clear the way for God’s ministers to enter into the fray, (Ephesians 6:13-20).
Do you seek to find your calling in the church? God is looking for men and women right now who can pick up the calling to become intercessors for His people. There is not a single, more vital, more urgent job within the church. Romans 8:28 follows on the heels of verse 27 continuing in this context of prayer and intercession by the spirit: Romans 8:28: And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
To obtain a promise from God that all things will work together for good would certainly be exhilarating for anybody. Yet, have we understood this promise in its actual context? The “good” received in verse 28 is a result of the “intercession” in the spirit given in verse 27! Of course—that makes perfect sense, doesn’t it? Good things just don’t happen to good people. For it is only by our intercession for all things in life do all things work together for our good. Speaking in tongues is what makes that kind of global intercession available at your fingertips.
Furthermore, verse 28 points out that those whose love for God are those who are called—and subsequently answering the call by walking—according to His purpose. Again, in regards to intercessory prayer, the context immediately preceding clearly states God’s purpose for us.
For those of us who live this prayer lifestyle, this verse promises that, in the end result, we will prosper. In my life, each road to success is fraught with the hazards of the unexpected. Nonetheless, in the very end, I always believe God’s good is mine to obtain. That is precisely the promise. You see if you are confident that the war is yours to win, would you let battles lost along the way discourage you? No—lost battles are often just “the cost of doing business.” And, my friend, you must be willing to pay the cost of doing business. It’s the persistent folk in life who reap the rewards—armed with prayer in the spirit, coupled with the wisdom of life and sheer determination.
In this post I want to wrap up our brief discussion on what the phrase “delivered from the wrath to come” in 1 Thessalonians 1:10 means.
1 Thessalonians 1:10 – “And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.” (KJV)
Notice what this verse doesn’t say. It doesn’t say, “Jesus will come from heaven and pull us into the sky with him, then take us away so that we won’t have to suffer a seven-year tribulation period.”
Paul certainly had the vocabulary to say that if that is what God had wanted him to write to the Thessalonians.
Notice also that the tense of the verb “delivered” (rhuomenon) in the Greek is the present participle form which implies ongoing or continuous action: “the one who is delivering” or “who delivers.” It suggests a current, ongoing protection from wrath, not a specific future time period of seven years or some other period of time.
Believers can be, are being, and will be delivered from wrath without being taken up into heaven. In other words, God is more than able to protect and shield His people in all circumstances and places, even great tribulation on earth, through the mercy and grace provided in Jesus Christ.
My personal rule in reading the Bible is to first consider how the original readers for whom the words were written would understand the text in its broader historical, biblical, and cultural context, as well as it’s more immediate textual context.
So, do you suppose the First Century Thessalonians would have understood this verse to mean, “Hey, y’all, don’t worry about the seven years of wrath coming in the Great Tribulation period, you won’t have to go through that because Jesus will scoop us up and out of here before that happens.”?
I think that one can only come to that interpretation by reading a great deal of pre-conceived pop theology into the scripture, rather than just reading what’s plainly written.
One of the arguments for a Rapture of believers is that God will not allow Christians to go through the ‘wrath to come’, as described in the book of Revelation, but will rescue them out of the world before those purportedly horrific, literal events occur.
But wait a minute, what about all of the other believers who have suffered torture, persecution, burnings, beheadings, skinning and worse throughout the history of the world since the resurrection and ascension of our Lord?
Here’s a brief and general review that barely scratches the surface:
Roman Persecutions (1st–4th centuries) – Early Christians faced brutal persecution under Roman emperors like Nero and Diocletian. Nero blamed Christians for the Great Fire of Rome in AD 64, leading to mass executions, including crucifixions and being burned alive. Diocletian’s persecution (AD 303–311) was one of the most systematic, involving the destruction of churches, scriptures, and widespread martyrdom.
Ottoman Empire Genocides (1910s–1920s) – During World War I, the Ottoman Empire carried out genocides against Christian minorities, including Armenians, Greeks, and Assyrians. These events led to the deaths of millions through massacres, forced deportations, and starvation.
Modern-Day Persecution (21st century) – In various parts of the world, Christians continue to face persecution, particularly in regions with strict religious laws. Countries in Africa and Asia have seen imprisonment, violence, and even executions of Christians.
So why are the comparatively very, very few Christians who happen to be of the generation alive at the time of the so-called Rapture the lucky ones?
Well, they say, “Nothing like the coming tribulation has ever happened before and it will be unparalleled in its awfulness for people living on the earth at that time, so God has to rescue His people out of it.”
Come on now, that is absurd, and would be especially so to those Christians who have experienced, and still do, suffering and death in various places at various times. Death and suffering are death and suffering whether it’s in a so-called tribulation period, a 10th Century Caliphate, or a 21st Century gulag.
So what is the meaning of verses like 1 Thessalonians 1:10? “And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.“
We’ll take a closer look in our next “Rethinking The Rapture” post.
The common Evangelical view of the Rapture is that an instantaneous, secret gathering of millions of Christians in the air will occur, and they will be taken away by Jesus to some heavenly place for a period of time—most Rapturists believe seven years—while the world goes to hell in a handbasket.
The most widely used proof text for that kind of Rapture scene is 1 Thessalonians 4:16-17:
“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” (KJV)
Let’s examine the Evangelical Rapture scenario and weigh it against what the passage doesn’t say.
First, it doesn’t say that the Second Coming of our Lord will be a secret, physically undetectable, or unannounced event. The exact opposite is clearly taught in this scripture.
It’s nearly impossible to imagine a secret spiritual event that is preceded by a shout from our triumphant, returning Savior, the voice of a mighty archangel, and a blast from the glorious trumpet of our God.
These verses do not teach a secret Rapture. They teach a loud and very definite announcement to all creation that the King has returned.
Additionally, 1 Thessalonians 4:16-17 doesn’t say that believers are vacuumed up and then taken away somewhere else, only to come back later with Jesus for a third coming. That doctrine of man has to be patched together using other sections of scripture in a complicated mixture of speculation and eisegesis.
Let’s stick to the clear, unambiguous teaching of 1 Thessalonians 4:16-17: The Second Coming of Christ is a gloriously heralded singular event, resulting in our mortality putting on immortality, the final judgment, and the final restoration of all things as heaven and earth become one forever.
Stay tuned as we delve deeper into ‘Rethinking The Rapture’ in the coming weeks.
