Your Life And What Comes After (31): Ending The End Of The World?

So what is the Book of Revelation all about?

It’s about the victory of God over evil by way of His grand plan through Jesus Christ.

It’s about God winning even when it looks like Satan and the wicked kingdoms of this world have all the power.

It’s about God’s people staying faithful and trusting in Him – no matter how long it takes until He sets things right.

Revelation is meant to encourage and bless God’s people – not scare them or cause them to freak out over 666 and the Antichrist.

The End is Really a Beginning

After Jesus was raised from the dead, he spent many days with his followers, being with them and teaching them about things to come. They asked him about the end of the world as they knew it.

And the same is true for us today, over 2,000 years later — no one knows when the end times will come. So, if you hear someone say they know the date that Jesus will return, you can be sure that they really don’t know. Only God knows.

But don’t think of it as the end of the world, because it will actually be the beginning of forever — with God and each other in a glorious new creation.

I’m not sure who first said this, but it’s worth saying again here: “In the end, everything will be all right. And if it’s not all right, it’s not the end.”

Next, we’ll start digging into what that glorious new forever looks like.

Your Life And What Comes After (30): What’s Going On In Revelation?

There are lots of fiction novels and movies about the end of the world, and some of those stories use the images and words from the Bible’s Book of Revelation.

Let’s not get all worked up and frightened by novels and movies, though. Let’s look at what Revelation actually says and doesn’t say, rather than what others say about it.

It helps to get an idea of the “who” and “what” of Revelation. It is a short book written around 2,000 years ago by a man named John, describing a vision from God, and then sent out in a scroll to be read to groups of believers.

Our goal here is not to do a deep study of it, but it’s important to understand that Revelation is a vision with deeper meanings beneath what many of the words seem to be saying at first.

At times in the Bible God gave visions and dreams to people, using mysterious pictures and symbols that aren’t meant to be taken literally.

Years Not Ears

Here’s an example from the Old Testament Book of Genesis where Pharaoh tells Joseph about a dream he had and Joseph tells him what it meant:

See? The ears of corn weren’t meant to be understood as actual ears of corn, they were dream symbols that actually meant years.

Most of Revelation is just like that – you have to understand the symbols and how the people back in that time and place would have understood those symbols. By the way, the time was about 2,000 years ago and the place was Asia Minor, which is the modern-day country of Turkey, under the rule of the ancient Roman Empire.

Symbols in Revelation

Here’s what Jesus looked like in John’s vision in the first chapter of Revelation:

Does Jesus actually look like this? Does he have a sword coming out of his mouth and feet made of brass? No, these are symbols and images to tell us something deeper. And if we want to understand what those symbols mean we first have to understand how the people who first heard and read those words understood them.

That makes for an interesting, but much longer study. For now, let’s take a peek at the overall subject and point of the Book of Revelation. That’s coming next.

Your Life And What Comes After (29): Starting The End Of The World

Adriana, a football fan, wrote a letter to her friend who also really liked following and watching football games. In the letter, Adriana described a high school football game she went to recently like this:

“It was raining cats and dogs as if the sky had sprung a leak, but the game marched on as if the gridiron were Noah’s front yard. The quarterback was trying to thread the needle through a secondary playing tighter than a drum. Some of the fans were hollering that the offense needed to stop shooting themselves in the foot with their false starts and do a better job of establishing the run.

By the second half, the field had turned into a mud pit worthy of a hog-calling contest, and the players were slipping and sliding like greased lightning. The defense was bringing the house with all-out blitzes on three straight downs. Finally, midway through the fourth quarter, our junior kicker split the uprights. The score held, and that missed point-after attempt in the first quarter didn’t come back to haunt our squad.”

If you aren’t familiar with American football, then Adriana’s report on the game would be kind of confusing to you.

Now just try to imagine how strange and confusing that letter would sound to a young girl in a little fishing village in a faraway country who knew nothing about America, football, or the figures of speech in the English language, like “shooting themselves in the foot.” That young girl would have to see everything through the eyes of the friend Adriana wrote the letter to in order to understand its meaning.

The Book of Revelation

Have you ever heard about the Antichrist, or the mark of the beast, 666? How about stars falling from heaven, earthquakes and wars, and the four horsemen of the Apocalypse at the end of the world?

Those are all images from the Book of Revelation, the last book in the Bible, which is full of strange language, numbers, and symbols that some say foretells what will happen at the end of the world.

Here we are in modern times reading Revelation kind of like the young girl in the faraway fishing village reading Adriana’s letter, not really understanding that “raining cats and dogs” doesn’t mean that thousands of cats and dogs are actually falling out of the sky.

So, what do all of those weird visions and scary beasts and such we hear about in stories about the end of the world actually mean? Is Revelation a play-by-play, exact preview of what’s going to happen to us at the end of the world?

Nah.

Next, we’ll take a closer look at it all.

Your Life And What Comes After (28): What The Hell

Have you ever heard anyone say, “If you’re bad, you’re going down there!” as they point to the ground?

The idea that you’ll go “up there” if you’re good and “down there” if you’re bad is not an idea found in the Bible, and is not part of God’s grand plan.

Cartoon devils with pitchforks tossing bad people into flames and movie images of an underground fire pit of hell are pictures and ideas that have been made up by some to scare others for various reasons. Can you think of why some people in the old days, and even now, would do that?

What and Where Is Hell

The Bible does teach that there is some kind of punishment for people, and for evil spiritual forces, who do evil things on purpose and who don’t want or accept God’s love and forgiveness. So, hell is a kind of punishment and judgment for them.

But just like heaven isn’t a location somewhere in the universe but instead the realm where God exists, hell also isn’t a physical location somewhere, but instead a description of God’s judgment on evil.

But punishment and judgment for who, where, and when — and what kind of punishment is it?

Those are questions that people who have studied the Bible, now and in the past, have had very different answers for.

Some believe that everyone who is bad or doesn’t accept God’s forgiveness goes to hell when they die to burn forever, and those who are good and accept God’s forgiveness go to heaven to play harps and sing praises forever. I don’t believe that either of those ideas is what the Bible teaches.

Fear Not

The Bible teaches that God’s plan includes a day and time when God will raise all people from the dead, and then comes the judgment. If we have put our faith in Jesus Christ, then we know that when that day comes, He has taken any punishment or judgment we may deserve on Himself. We are forgiven and cleared for takeoff into eternal life with our Savior and with our Heavenly Father.

Over and over in God’s Word, He encourages His people to “fear not” or “don’t be afraid.” About 140 times, in fact. At least six times in the Bible, it was the first thing angels said when they appeared to people.

When it comes to the topic of hell, we should all focus on the “fear not” message rather than the “be afraid of hell, you sinner” message.

What’s Next?

As I said a little bit ago, God’s plan includes a day and time when God will raise all people from the dead. Next, we’ll be talking about what happens during that day and time, and what it means for you and me.

Rethinking The Rapture: What Does ‘Delivered From Wrath’ Mean?

Many Rapturists believe that 1 Thessalonians 1:10 must be interpreted to mean that God will not allow believers to go through a 7 or 3 1/2 year tribulation period and that the Rapture will rescue the saved who are alive at the time.

Here’s the thing – there are other ways of reading “delivered from the wrath to come” that, in my opinion, make way more sense and fit more accurately with the overall themes of the Bible in the context of judgement and salvation.

So, asked Mr. Art Intelligence to provide a summary of what it means, here’s what I got:

“The phrase “delivered from the wrath to come” refers to a key theme in Christian theology, particularly in relation to salvation, judgment, and the end times. It’s most directly found in 1 Thessalonians 1:10:

“…and to wait for his Son from heaven, whom he raised from the dead—Jesus, who delivers us from the wrath to come.” (ESV)

Here’s what it generally means:


1. “Wrath to Come” = God’s Future Judgment

  • In biblical context, “wrath” refers to God’s righteous anger and judgment against sin and evil.
  • “The wrath to come” is typically seen as a future event — often associated with the Day of the Lord, end-time judgment, or the Great Tribulation.

2. Deliverance Through Jesus Christ

  • Christians believe that Jesus’ death and resurrection satisfy the demands of divine justice, so those who trust in Him are not subject to God’s wrath.
  • To be “delivered from the wrath to come” means being spared from God’s judgment, whether that’s:
    • eternal separation from God (hell),
    • or specific apocalyptic judgment in the end times (depending on one’s eschatological view).

3. Different Theological Interpretations

There are several interpretations of how and when this “deliverance” happens:

  • Pre-Tribulation View (Dispensational):
    • Believers will be raptured before a time of tribulation and judgment on earth (Revelation-style wrath).
    • This is a common belief among many evangelicals and in popular media like Left Behind.
  • Historical View:
    • The “wrath” may refer to eternal condemnation, not necessarily a future earthly tribulation.
    • In this view, deliverance is more about salvation from hell than escape from earthly suffering.
  • Ongoing Deliverance:
    • Some theologians see this as a present spiritual reality: Jesus continually intercedes for believers, shielding them from God’s wrath (Romans 5:9; John 3:36).

Summary:

To be “delivered from the wrath to come” means that through faith in Jesus Christ, Christians are spared from God’s future judgment, whether that’s understood as eternal damnation or a specific time of tribulation. It underscores the Christian hope of salvation, security, and peace with God, even in the face of future judgment.”

End AI answer. I’ll be exploring these ideas in more detail in the next post on “Rethinking The Rapture”.

Rethinking The Rapture: Introduction

Rethinking The Rapture: Questions

Rethinking The Rapture: More Questions

Rethinking The Rapture: N.T. Wright’s ‘Farewell to the Rapture’

Rethinking The Rapture: What 1 Thessalonians 4:16-17 Doesn’t Say

Rethinking The Rapture: Millions Of Christians Were Not Delivered From Wrath

Rethinking The Rapture: Millions Of Christians Were Not Delivered From Wrath

One of the arguments for a Rapture of believers is that God will not allow Christians to go through the ‘wrath to come’, as described in the book of Revelation, but will rescue them out of the world before those purportedly horrific, literal events occur.

But wait a minute, what about all of the other believers who have suffered torture, persecution, burnings, beheadings, skinning and worse throughout the history of the world since the resurrection and ascension of our Lord?

Here’s a brief and general review that barely scratches the surface:

Roman Persecutions (1st–4th centuries) – Early Christians faced brutal persecution under Roman emperors like Nero and Diocletian. Nero blamed Christians for the Great Fire of Rome in AD 64, leading to mass executions, including crucifixions and being burned alive. Diocletian’s persecution (AD 303–311) was one of the most systematic, involving the destruction of churches, scriptures, and widespread martyrdom.

Ottoman Empire Genocides (1910s–1920s) – During World War I, the Ottoman Empire carried out genocides against Christian minorities, including Armenians, Greeks, and Assyrians. These events led to the deaths of millions through massacres, forced deportations, and starvation.

Modern-Day Persecution (21st century) – In various parts of the world, Christians continue to face persecution, particularly in regions with strict religious laws. Countries in Africa and Asia have seen imprisonment, violence, and even executions of Christians.

So why are the comparatively very, very few Christians who happen to be of the generation alive at the time of the so-called Rapture the lucky ones?

Well, they say, “Nothing like the coming tribulation has ever happened before and it will be unparalleled in its awfulness for people living on the earth at that time, so God has to rescue His people out of it.”

Come on now, that is absurd, and would be especially so to those Christians who have experienced, and still do, suffering and death in various places at various times. Death and suffering are death and suffering whether it’s in a so-called tribulation period, a 10th Century Caliphate, or a 21st Century gulag.

So what is the meaning of verses like 1 Thessalonians 1:10?
And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

We’ll take a closer look in our next “Rethinking The Rapture” post.

Rethinking The Rapture: Introduction

Rethinking The Rapture: Questions

Rethinking The Rapture: More Questions

Rethinking The Rapture: N.T. Wright’s ‘Farewell to the Rapture’

Rethinking The Rapture: What 1 Thessalonians 4:16-17 Doesn’t Say

    Rethinking The Rapture: More Questions

    According to the standard Evangelical/Dispensational Rapture doctrine, the Rapture occurs before the apocalyptic events of the Book of Revelation begin to unfold.

    So why is the Rapture not explicitly mentioned in Revelation, not even once?

    Why would the most shocking, impactful, and monumental event (supposedly) in the Bible and in human history; an event that miraculously and suddenly removes millions of people from the earth triggering the beginning of a worldwide apocalypse, not be mentioned at all in the book of the Bible called the Apocalypse?

    Yes, I’m aware of the interpretations of Revelation 4:1-2, where John is called up to heaven, supposedly being a symbolic reference to the Rapture. I’m not buying it though. That kind of handling of the Word is a perfect example of reading a preconceived notion into scripture rather than letting scripture speak for itself.

    To speculate that Revelation 4:1, where John heard a voice that said, “Come up hither, and I will shew thee things which must be hereafter…” is referring to the Rapture seems to me a weak, almost desperate, argument. And the same for the ‘missing church’ argument that claims the absence of the Greek word for ‘church’, ekklesia, after Revelation chapter 3 implies a Rapture occurs somewhere between chapter 3 and 4.

    The Rapture is not mentioned at all in the Book of Revelation. Why?

    More to come in this ongoing series, “Rethinking The Rapture”.

    Rethinking The Rapture: Questions

    In the Left Behind series, the Rapture is depicted as the sudden disappearance of all true Christian believers, leaving behind their clothes, possessions, and even prosthetic devices. This event is based on biblical passages such as 1 Thessalonians 4:16-17, where believers are “caught up together…to meet the Lord in the air”.

    The immediate aftermath is chaos—planes crash as pilots vanish, cars swerve off roads, and families are torn apart. Governments and media scramble to explain the mass disappearances, with theories ranging from natural disasters to extraterrestrial intervention.

    The two main ‘proof texts’ for this interpretation of what is called ‘the Rapture’ are 1 Thessalonians 4:16-17 and Matthew 24:40-42.

    Matthew 24:40-42 “Then shall two be in the field; the one shall be taken, and the other left.
    Two women shall be grinding at the mill; the one shall be taken, and the other left.
    Watch therefore: for ye know not what hour your Lord doth come.”

    1 Thessalonians 4:16-17 “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
     Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”

    Questions

    Now, let’s ask some questions about the presumed meaning of these verses:

    Would the people who heard the words of Jesus recorded in Matthew 24 have understood that he was referring to a future Rapture of the Church? The context would definitely suggest that they would not have understood his words to mean a future Rapture. Read the chapter and consider the general topic Jesus was discussing and who he was teaching at that time.

    Similarly, would the 1st Century Thessalonians and other Christians, Greeks, and Jews of that place and time have understood Paul’s words in his first epistle to the Thessalonians to be describing a ‘secret Rapture’ as described in a 20th Century fiction novel? What in their experience, religious teaching, or worldview would have given them a basis to picture such an event?

    Or did Paul know that those who read his teachings in Thessalonians would understand something entirely different than a suctioning up of believers to be secretly carried away somewhere for seven years while the world goes to hell in a handbasket?

    We’ll be taking up each of those questions in order in coming installments of this series on ‘Rethinking The Rapture’.

    Rethinking The Rapture: Introduction

    There are three major views on the so-called ‘Rapture’ and its biblical legitimacy; pre-tribulation, post-tribulation, and non-rapture.

    Bible Rebel will be spending some time rethinking the traditional, evangelical Rapture doctrine and weighing it against the other views.

    The first installment in this series is the following summary and introduction to the Rapture doctrine and it’s variations and alternatives.


    1. Pre-Tribulation Rapture (Dispensational View)

    Summary:
    This view holds that the Rapture will occur before a seven-year period of tribulation (Daniel 9:27; Revelation 6–19), removing true believers from the earth to be with Christ. It is most commonly associated with Dispensational Premillennialism.

    Key Verses Used:

    • 1 Thessalonians 4:16–17 — “…the dead in Christ will rise first. After that, we who are still alive… will be caught up together with them…”
    • John 14:2–3 — “I will come back and take you to be with me…”
    • Revelation 3:10 — “I will keep you from the hour of trial…”

    Arguments For:

    • Emphasizes a literal interpretation of prophecy.
    • Sees a clear distinction between Israel and the Church.
    • Argues that believers are promised deliverance from God’s wrath.

    Notable Proponents:

    • John Walvoord
    • Tim LaHaye (co-author of Left Behind)
    • Dallas Theological Seminary

    Sources:

    • John F. Walvoord, The Rapture Question
    • Tim LaHaye and Jerry Jenkins, Left Behind series (fictional but influential)

    2. Post-Tribulation Rapture

    Summary:
    This view asserts that the Rapture and Second Coming of Christ are a single event that occurs after the tribulation. Believers will endure the tribulation and be raptured when Christ returns to establish His kingdom.

    Key Verses Used:

    • Matthew 24:29–31 — “Immediately after the distress… he will send his angels… and they will gather his elect…”
    • 2 Thessalonians 2:1–4 — The day of the Lord will not come until the “man of lawlessness” is revealed.
    • Revelation 20:4–6 — Martyrs from the tribulation are raised to reign with Christ.

    Arguments For:

    • Emphasizes the unity of Christ’s return and the Rapture.
    • Sees no Scriptural evidence of a secret or separate coming.
    • Suggests that the Church has always faced tribulation and will continue to do so.

    Notable Proponents:

    • George E. Ladd
    • Craig S. Keener
    • Historic Premillennialists

    Sources:

    • George Eldon Ladd, The Blessed Hope
    • Craig Keener, Revelation (NIVAC Commentary)

    3. Amillennial/Non-Rapture View

    Summary:
    This view does not see the Rapture as a separate event at all. Instead, it interprets related texts symbolically or metaphorically. Christ’s Second Coming will be a single, visible event at the end of history, followed by the final judgment.

    Key Verses Used:

    • 1 Thessalonians 4:16–17 — Interpreted as a metaphor for a royal welcome of Christ by His people.
    • 2 Peter 3:10 — Emphasizes a sudden final judgment, not two stages of return.
    • John 6:39–40 — Resurrection occurs “on the last day,” not before.

    Arguments For:

    • Sees “rapture” texts as apocalyptic language, not literal.
    • Rejects a secret or pre-tribulational event.
    • Claims that church history lacks early support for the pre-tribulational Rapture.

    Notable Proponents:

    • Augustine (early influence)
    • R.C. Sproul (Partial Preterism/Amillennialism)
    • Kim Riddlebarger

    Sources:

    • R.C. Sproul, The Last Days According to Jesus
    • Kim Riddlebarger, A Case for Amillennialism

    Satanism And Witchcraft In America

    Satan has been defeated. The resurrected, ascended, and returning Son of God is victorious.

    But while we await the final execution of the serpent, he runs loose for a time, all pissed off, still doing his best to steal, kill, and destroy those created in the image of the Most High God.

    Satan knows he’s toast, but he will continue to deceive and seduce people into bending the knee to him. Some of those people are foolishly ignorant and think it’s a game, but some know exactly what they’re doing and, like their master, they hate God.

    A quick AI request for news and stats on Satanism and witchcraft in America returned the following results:

    • Witchcraft and Paganism Growth: The number of Americans identifying as witches has risen dramatically. Estimates suggest 1 to 1.5 million people practice Wicca or paganism, surpassing the 1.4 million members of the Presbyterian Church in the U.S. From Newsweek
    • Global Witchcraft Beliefs: A massive study found that 40% of people worldwide believe in witchcraft, translating to about 1 billion people across 95 countries. From Science Alert
    • Decline in Christianity: Younger generations are increasingly turning to alternative spiritual practices, including astrology, tarot, and Wicca, as they move away from traditional Christianity. From Newsweek
    • Rise of Witchcraft Among Millennials: Millennials are embracing witchcraft and occult practices as a form of spiritual freedom. Social media has played a significant role in popularizing these beliefs. From Newsweek
    • Academic Studies on Witchcraft: Research from American University highlights that witchcraft beliefs cut across socio-demographic groups, with education and economic security influencing belief levels. From Science Alert
    • Cultural Shifts: The “witch aesthetic” has gained popularity, with celebrities and activists embracing elements of witchcraft in their personal and public lives. From Newsweek