Prayer

Supplication In The Spirit: Part 3

Steve SannLeave a comment

Editors note: the guest article appearing here does not necessarily reflect the views of Bible Rebel editors or other guest authors and contributors. Bible Rebel seeks to present a wide range of ideas and viewpoints in order to fulfill our mission to provide resources for “Curious Fearless Faith”. This is the second part in a new series on prayer called ‘Supplication In The Spirit’ by Steve Sann.

Supplication in the Spirit: Part 1

Supplication In The Spirit: Part 2

Developing Our Supplication Skills

So, we are to use our minds while we speak in tongues to generally direct and enhance our prayer faith. Furthermore, Philippians 4 lays out for us a veritable supplication success formula, detailing the mindset and attitude in which to effectively offer supplication: Philippians 4:6,7: Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

Already in Ephesians 6 we were instructed to offer these supplications in the spirit. But, here we are exhorted specifically regarding our mindset when we pray. First, we select the specific requests that we desire to make known to God. Here we are told we should be offering these petitions for “everything.” Indeed, whatever is triggering within you feelings of anxiety, wouldn’t those matters be encompassed by this term “everything”? God wishes you to bring Him those very petitions, leaving nothing to be anxious about.

Now that is a mindset that would serve all of us well to master. At the very moment an anxiety steals its way into your heart or mind, stop and speak in tongues, lifting that specific supplication to God. Should it return, we repeat as necessary, until our hearts are guarded by peace.

Secondly, we are to pray “with thanksgiving” to God for promising to take care of our requests. Believing with expectation our needs will be fulfilled, we can already at this time offer thanksgiving—as though we had already received His answer in the senses realm.

Thirdly, we are to make our requests “known unto God.” God already knows our requests. Rather, here we declare our petitions as one would before a court of justice. We claim them, as one would his legal rights. Although God knows our every supplication ahead of time, He now requests for us to claim those petitions before Him as rightfully ours.

And then, finally, with this prayer attitude firmly in place, “the peace of God…will guard your hearts and minds” from the anxieties and worries that defeat. This peace of God surpasses all understanding, in that it is built upon the foundation of confidence in the principles of the Word, not of the senses reasoning. Hence, although it is supremely logical to trust in God, it surpasses the understanding of the natural man. It subsists by the third fruit of the spirit, “peace,” Galatians 5:22.

So, although speaking in tongues bypasses the understanding, God allows us to lift our specific needs to Him by the spirit when we focus our minds on the subject of our supplication. Speaking in tongues for that specific need gives us confidence that He has heard perfectly all that He needs to act on your behalf.

As we picture the specific needs of ourselves and others being met by God, while praying in the spirit, we are both praying in the spirit and in our understanding simultaneously. And, we are concurrently believing to bring it to pass. No more powerful form of prayer can be made. It follows then that, as a result, the peace of God protects the hearts of those who pray with supplication in the spirit.

Supplication In The Spirit: Part 2

Steve SannLeave a comment

Editors note: the guest article appearing here does not necessarily reflect the views of Bible Rebel editors or other guest authors and contributors. Bible Rebel seeks to present a wide range of ideas and viewpoints in order to fulfill our mission to provide resources for “Curious Fearless Faith”. This is the second part in a new series on prayer called ‘Supplication In The Spirit’ by Steve Sann.

Supplication in the Spirit: Part 1

1 Timothy 2:1: Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men.

This commandment is clear. And, notably, supplication heads the list of the first of four critically needed types of prayer. Why are four different types of prayer listed in this exhortation? Because all four are different, all four must be practiced.

Generally, when a person speaks to God, we call that “prayer.” However, prayer comes in a variety of forms. Prayer that centers on the needs rather than on God Himself is called a supplication. In contrast, when we emphasize God, glorifying Him as the giver, that is prayer. Intercession is to stand before God in prayer in place of another. And, giving of thanks returns to the Father much deserved gratitude and recognition. All four of these forms of prayer are to be practiced in our private prayer life.

“Supplications,” as used in the Old Testament scriptures and even in the secular literature of that day, are literally this: the written requests and petitions— humbly, yet earnestly—brought before one of higher authority, as one would when making a plea before a ruler, a court or a judge. When the word “supplication” is used, it is to emphasize the person’s need for help, rather than accentuating God’s great ability to provide. When the scripture orders us to pray with supplications, it is telling us to call attention to our needs before God. God wants this. It enables Him to provide for us. So, supplications are those specific requests we claim before God to supply, whether for ourselves or for others.

God wants us to offer these supplications “in the spirit”—aka: tongues. How is this to be accomplished? By focusing individually on the people and the needs from our prayer list, we simultaneously pray with the spirit. While speaking in tongues, we center our mind’s attention on each issue of prayer at hand. Like we do when we “pray with our understanding,” we mentally picture the subject or issue of prayer; only now we speak in tongues simultaneously. The spirit then prays to God the details for each of the issues, the specifics of which we are usually unaware.

For example, I know to pray for my family. Nonetheless, I have little idea of the needed details. So, I make supplication via the spirit. In this way, specific prayer is offered for specific people. Supplication in the spirit is truly a blend of praying with your understanding and praying in the spirit—simultaneously: “I will pray with the spirit, and I will also pray with the understanding.” As Ephesians 6 emphasizes, we are to be, “watchful to this end with all perseverance”—not only for ourselves, but for “all the saints.” But, most importantly, He wants us to do this “always”—and He desires it via “in the spirit”; that is, praying in tongues. Day after day, He wants us passing the needs of the saints before Him via tongues.

For those “watching”, so becoming spiritually sensitive, often God will stir our hearts with an “awareness” to pray. Some call this a “burden of prayer.” At the time, the details are often not known, only that a certain someone or something somewhere requires prayer. Directing our thoughts to the subject of alert, we pray in the spirit covering the details, allowing God to intervene.

To develop this sensitivity, when praying with others, occasionally pray as God directs your hearts by revelation. Each can call out and describe the need as God guides. You will find that God graciously gives revelation to those who are willing to serve Him in prayer. Often God will make known only the topic, expecting that your prayer by the spirit will handle the details.

When God calls on us unexpectedly to make supplication, it is our responsibility to focus with faith. If you need to, pull your car over or excuse yourself from the room. Just like Jesus requested the urgent prayers of his disciples in his last hours at Gethsemane, we likewise are to “be watchful” and “persevere” during these critical moments, Matthew 26:40-41.

Supplication In The Spirit: Part 1

Steve Sann1 Comment

Editors note: the guest article appearing here does not necessarily reflect the views of Bible Rebel editors or other guest authors and contributors. Bible Rebel seeks to present a wide range of ideas and viewpoints in order to fulfill our mission to provide resources for “Curious Fearless Faith”. This is the first part in a new series on prayer called ‘Supplication In The Spirit’ by Steve Sann.

Praying for the Specifics

While working at home late one evening, in my early ministry years, I picked up the phone to be startled by the panicked voice of one of our youth leaders. In the background were the uncontrollable screams of his wife. Whatever launched her into hysterics, it was clear she was beyond reasoning, incommunicative.

Staggered and dazed, I didn’t know what to do. The man was pleading with me to take charge, “cast out the spirits or whatever,” and then thrust the phone to his wife. On the other end was the voice of a young woman in unreserved confusion. Trying to calm the situation was futile, as she would have none of that! Yet, through the melee that followed, a half-hour later, we were able to finally disconnect in some semblance of peace. I fell back into my office, shaken and perplexed.

Not long afterward, my wife appeared at the door, returning home from an event across state. Foregoing the usual courtesies, studying my face, she quizzed me: “Is there something strange going on here?” She explained: “While on the highway home, a picture of our house flashed into my mind. Suddenly I saw up on the side of the house the reflection of flashing red emergency lights! I began praying in the spirit like ‘a house-a-fire’ for whatever the situation was here at home!” She sighed, “I didn’t stop until a half-hour later when I sensed the emergency had passed.”

“Supplication” is exactly that: coming before God with a specific list of needs for ourselves and others. It may be that God gives you the specifics, expecting you to pray for another. Or, you may be listing to God for the needs of which you are already aware. Either way, when we bring specific needs before God in tongues, we are fulfilling, by definition, “supplication in the spirit.”

In today’s prayer publications, seldom a word is mentioned regarding supplication in tongues. Yet, as you may recall, in Ephesians 6, it was reinforced to make unfailing supplication in the spirit: Ephesians 6:18: Praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints. Twice in this one verse are we told to supplicate, always and with all perseverance, for all the saints. If supplication is this important, God confirming it with repeated absolutes, we can be confident we know what and how to carry it out effectively.

Cease Not To Pray: Part 4

Steve SannLeave a comment

Editors note: the guest article appearing here does not necessarily reflect the views of Bible Rebel editors or other guest authors and contributors. Bible Rebel seeks to present a wide range of ideas and viewpoints in order to fulfill our mission to provide resources for “Curious Fearless Faith”. This is the fourth and final part in a new series on prayer called ‘Cease Not To Pray’ by Steve Sann.

Cease Not To Pray: Part 1
Cease Not To Pray: Part 2
Cease Not To Pray: Part 3

GLOBAL INTERCESSION: A Study of Romans 8:26-28

Conceivably, there are countless matters around the world for which God would have us to pray, about most of which we are abysmally ignorant. Admittedly, at any time—even in our own lives—critical issues go neglected because we are woefully unaware. How could we possibly know all the events of tomorrow that yearn for prayer today? Unmistakably, this is our greatest prayer weakness. But now God has enabled us to articulate these critical prayers that we, heretofore, were powerless to utter. Bypassing the limitations of our senses, we can now lift to God the burdens that He Himself would have us pray for.

Watch as Romans 8:26-28 unfolds these very truths: Romans 8:26: Likewise, the Spirit also helps in our weaknesses [literally, “weakness” – being singular in the text]. For we do not know what we should pray for as we ought, but the Spirit Himself [or, “itself” in KJV] makes intercession for us with groanings which cannot be uttered.

Our weakness places us at a distinct disadvantage: we do not know what to pray for “as we ought”— or, literally “as we must.” Why must we know what to pray for? Because, if you don’t know what to pray for, you can’t pray for it—right? So, praying solely with our understanding leaves scores of specific needs unaddressed.

For example, how would you possibly know that a financial crisis is looming only months ahead that could downsize your industry and devalue your profession, sending thousands of unemployed into the streets? Wouldn’t you want God working on your situation far in advance? Even perhaps opening the door into a more secure income stream long before?

Or, how could you possibly know to pray today to protect your loved ones from a freeway winter storm pile-up that threatens to kill or injure dozens of motorists? They need to not be on the freeway at that moment—but who’s going to make that intercession? Or, would you like the right people at just the right time to notice your talents, elevating you to new opportunities? Who better than God knows exactly when those “right times” really are?

These are prayers best prayed in the spirit. Romans 8: 27: Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. Verse 27 hammers home that the spirit enables us to intercede not only for ourselves, but for God’s people the world over. By the spirit you will be praying for the specific needs of specific people. You may not know them, but rest assured the Father does, and He is the one giving you the words. Moreover, the spirit intercedes for the saints literally “according to God”—with God’s actual words, as the spirit’s function is to speak verbatim that which has been received, (John 16:13).

Do you see why the centerpiece of the Church, the responsibility which is bedrock to all others, is that of the intercessor? These are the warriors upon which all church achievement is reliant. Without the intercessors calling in God’s involvement, the wheels of church advancement rumble to a standstill. Armed with SIT, a basic, critical component to the armor of God, these prayer warriors clear the way for God’s ministers to enter into the fray, (Ephesians 6:13-20).

Do you seek to find your calling in the church? God is looking for men and women right now who can pick up the calling to become intercessors for His people. There is not a single, more vital, more urgent job within the church. Romans 8:28 follows on the heels of verse 27 continuing in this context of prayer and intercession by the spirit: Romans 8:28: And we know that all things work together for good to those who love God, to those who are the called according to His purpose.

To obtain a promise from God that all things will work together for good would certainly be exhilarating for anybody. Yet, have we understood this promise in its actual context? The “good” received in verse 28 is a result of the “intercession” in the spirit given in verse 27! Of course—that makes perfect sense, doesn’t it? Good things just don’t happen to good people. For it is only by our intercession for all things in life do all things work together for our good. Speaking in tongues is what makes that kind of global intercession available at your fingertips.

Furthermore, verse 28 points out that those whose love for God are those who are called—and subsequently answering the call by walking—according to His purpose. Again, in regards to intercessory prayer, the context immediately preceding clearly states God’s purpose for us.

For those of us who live this prayer lifestyle, this verse promises that, in the end result, we will prosper. In my life, each road to success is fraught with the hazards of the unexpected. Nonetheless, in the very end, I always believe God’s good is mine to obtain. That is precisely the promise. You see if you are confident that the war is yours to win, would you let battles lost along the way discourage you? No—lost battles are often just “the cost of doing business.” And, my friend, you must be willing to pay the cost of doing business. It’s the persistent folk in life who reap the rewards—armed with prayer in the spirit, coupled with the wisdom of life and sheer determination.

Cease Not To Pray: Part 3

Steve SannLeave a comment

Editors note: the guest article appearing here does not necessarily reflect the views of Bible Rebel editors or other guest authors and contributors. Bible Rebel seeks to present a wide range of ideas and viewpoints in order to fulfill our mission to provide resources for “Curious Fearless Faith”. This is Part 3 in a new series on prayer called ‘Cease Not To Pray’ by Steve Sann.

Cease Not To Pray: Part 1
Cease Not To Pray: Part 2

PRAYING PERFECTLY

This woman’s incident paints a vivid picture of how our prayer is crucial to bringing God onto the scene. Prayer unleashes God’s presence and power into this world. In all their journeys, He arrives prepared to protect and prosper those for which you pray. Knowing this, we should seek to implement the most effective prayer technique possible in our lives. What makes tongues, in many applications, the most effective form of prayer? I Corinthians 14:2: For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries [or, secrets].

What makes praying in the spirit so uniquely different than praying with our understanding? When speaking in tongues, we are speaking a language God is giving us at that moment. Since we cannot understand it, what we speak is unknown to us; hence, it is a secret, a mystery to us. All the time, however, God understands our prayer without question.

And herein we discover its remarkable uniqueness: praying by the spirit is truly perfect prayer. It is perfect because it is a prayer crafted by God Himself, untainted by our fallible minds! Spoken in a foreign language and bypassing our understanding, our mind is unable to interfere by interjecting our own limitations, fears, guesswork or doubts. We pray to God the exact prayer words that He gives our spirit, making our prayer perfect in every way. By speaking a language that is foreign to us, God guards the spirit’s perfect prayer from our natural tendency to “improve” it! Verse 14 explains it this way: I Corinthians 14:14: For if I pray in a tongue, my spirit prays, but my understanding is unfruitful.

Here again, this verse points out that the speaker’s understanding is unfruitful, and unproductive, as he cannot understand the words spoken. Also, note here and throughout I Corinthians 14, in order for our spirit to pray, we are the activators. We are one hundred percent in control. The spirit does not act of its own will any more than my mouth moves of its own will. The spirit is melded into our very being and functions by the willful believing action of the believer. Notable examples are found in Acts 2:4 and Philippians 4:13.

God’s spirit within us has become part of our total makeup. It is our spiritual “radio receiver”, our connection with God. Like an organ of our body, the spirit remains a vital part of us throughout our lives. When we speak in tongues, the spirit conveys the information from God, enabling us to pray perfectly. We move our lips, our mouths, our tongues. We form the words as the spirit gives us the language. What we speak is God’s business, but that we speak is our business. Our responsibility: To Speak!

Cease Not To Pray: Part 2

Steve SannLeave a comment

Editors note: the guest article appearing here does not necessarily reflect the views of Bible Rebel editors or other guest authors and contributors. Bible Rebel seeks to present a wide range of ideas and viewpoints in order to fulfill our mission to provide resources for “Curious Fearless Faith”. This is Part 2 in a new series on prayer called ‘Cease Not To Pray’ by Steve Sann.

Cease Not To Pray: Part 1

THE MOUNTAIN PASS

B.G. Leonard, one of the great 20th-century evangelists, once related the account of a woman who loyally prayed in the spirit, interceding for others. Seldom, when called upon by God to pray, would she comprehend what she was called to pray for; speaking in tongues, she was unable to understand her prayer.

One afternoon, however, while lifting in prayer an urgent burden God had placed on her heart, she asked: “Lord, I’ve often thought of this, and it’s in my heart now and I might just as well be honest and tell you, Lord… I often wonder, what am I praying about? I know our understanding is supposed to remain unfruitful, but just this once, I’d like to know. Because sometimes the thought comes to me that maybe I’m just kidding myself.”

On this occasion, a vision was immediately unfolded before her eyes—a scene illustrated with childlike stick-men. God began to reveal to her, in a cartoon-like depiction, a large stick man working on a funny-looking stick truck. Soon he was joined by three other stick-men donning triangle stick hats. One of them stood out, wearing a peculiar mark down his side at an angle.

As she watched and prayed, confronted by the three, the large stick man fixing the truck stopped, turned, and began handing over his personal goods. However, an argument soon erupted among the three. But placing his hand on the peculiar stick by his side, the other two backed away. The woman was continuing to pray in the spirit when suddenly the scene around the men was filled with stick angels! The three-stick men hastily took flight. The big stick man then fell to his knees, and the woman ascertained he was thanking God. The curious vision came to an end, and many weeks went by.

One day, the popular missionary A.B. Simpson, founder of Christian Missionary Alliance, was slated to return from his most recent work in China. The praying woman traveled to the San Francisco Bay, eagerly anticipating hearing him address the waiting crowd from aboard his ship. As A.B. Simpson recounted his exploits in China, he described a new missionary work he was opening in a village across a mountain range, which cut it off from the rest of the country. Sending his family safely ahead aboard a train routed around the mountain, he loaded up his old charcoal-burning truck with the supplies needed for the new missionary station, and headed up the most direct route—straight over the pass.

At his very last stop before entering the pass, an innkeeper sternly warned Simpson of armed bandits ahead. Simpson swept the warning aside, declaring proudly, “God looks after me”. Venturing undaunted into the mountain pass, he found himself in a dangerous place just as his old charcoal burner cut out and the truck stalled. Struggling to relight the engine, without warning he found himself face-to-face with three bandits, one wearing a sword at his side. He handed over his watch and his wallet, thinking he was getting off quite lightly.

That’s just about the time the armed bandit reached for his sword, prepared to kill him. But rebuffing him, the two others argued that, if he killed Simpson, who would drive the truck with the supplies? They squabbled back and forth until the armed bandit had heard enough. Brandishing his sword, he made his move to kill not only Simpson, but his companions in crime, as well. Just then A.B. Simpson looked up in astonishment—the entire mountain pass was teeming with angels! The robbers were dumbfounded at the sight of this supernatural spectacle, the men fled, scared stiff, “screaming their heads off!”

Then Simpson recalled, “And I got down on my knees and I prayed, and I asked God to forgive me for tempting Him. I understood at last what I had done wrong.” He rejoiced, “From then on I had no trouble “

Later, regarding that woman of prayer, B.G. Leonard observed: “She knew then what she had been praying for. And after, when she spoke in tongues, she was twice the prayer warrior she had been before. If she told somebody, ‘Look, I’ll be standing behind you in prayer,’ she didn’t just say the words. She meant it.”

Cease Not To Pray: Part 1

Steve Sann3 Comments

Editors note: the guest article appearing here does not necessarily reflect the views of Bible Rebel editors or other guest authors and contributors. Bible Rebel seeks to present a wide range of ideas and viewpoints in order to fulfill our mission to provide resources for “Curious Fearless Faith”. This is Part 1 in a new series on prayer called ‘Cease Not To Pray’ by Steve Sann.

The spiritual leadership of old understood: that the intercession for God’s people was a God-appointed responsibility. We need to see that today. As Samuel clearly referenced: I Samuel 12:23: Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way.

Where and when the people of God did not rise up to believe, it fell upon the shoulders of the spirit-filled men of God to “stand in the gap,” intervening for the people. To fail to do so was sin on the part of the leadership. We also bear this same responsibility for those we lead, not only the church but our own children and loved ones.

We see this responsibility in the lives of those we revere: Moses interceded for Israel; Abraham for Lot; Joseph for his brothers; Jesus for the apostles; the apostles for the saints. It was in this area of prayer the apostles failed Jesus Christ, having requested they intercede with and for him in the Garden of Gethsemane. We see later, though, they had amended their priorities: in the Book of Acts (6:3-4), they placed prayer at the top of their ministry responsibilities, in alignment with Samuel’s decree. Ezekiel 22:30: So I sought for a man among them who would make a wall, and stand in the gap before Me on behalf of the land, that I should not destroy it; but I found no one.

God searches for those who will man the post of the intercessor, but He often finds none. In Numbers 14:19, Moses prayed: “Pardon the iniquity of this people, I pray, according to the greatness of Your mercy, just as You have forgiven this people, from Egypt even until now.”Then the Lord said: “I have pardoned, according to your word.”(vs. 20)

If Moses had not taken the time to pray, the people then being destroyed for their iniquity, would that have been sin unto Him? Often, what we have assumed were the autonomous workings of God throughout Old Testament history or in our world today, has actually been the result of the “faceless intercessor”—unrecognizable to the recipients of their prayer, but forever engraved by God upon the walls of the intercessor’s hall of fame.

So then, ironically, it is justice itself that limits God’s involvement in this world’s affairs. However, it is the prayers of spirit-filled men and women of God that provide Him the latitude to remain activated for the people of God. These “facts of life” made Charles Spurgeon quip: “Whether we like it or not, asking is the rule of the kingdom.” Only as we intercede, can God act! It is left to us to pray with inexhaustible persistence for ourselves, our families, others, and situations throughout the world.

Why Must We Pray, Anyway: Part 4

Steve Sann1 Comment

Editors note: the guest article appearing here does not necessarily reflect the views of Bible Rebel editors or other guest authors and contributors. Bible Rebel seeks to present a wide range of ideas and viewpoints in order to fulfill our mission to provide resources for “Curious Fearless Faith”. This is Part 4, the final part, in a new series on prayer called ‘Why Must We Pray, Anyway’ by Steve Sann.

Why Must We Pray, Anyway: Part 1
Why Must We Pray, Anyway: Part 2
Why Must We Pray, Anyway: Part 3

Holding Back the Destruction

With this in mind, it is easy to understand the spiritual pressure mounting from this world to minimize the importance of prayer. All the while, however, it is only the “believing believers,” those who remain active in prayer, who continue to restrain the powers of darkness from raiding and destroying.

II Thessalonians2:6-8a:

And now you know what is restraining, that he [the “son of perdition”; i.e., the anti-Christ] may be revealed in his own time.
For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way.
And then the lawless one will be revealed…

We know Satan is the god, the authority, of this world. It is his to destroy. So, we must ask: Why hasn’t Satan completed his objective of annihilating the earth and all the people in it? After all, he’s “large and in charge!”

As long as the believers—those who actually call upon God in prayer—are intermixed within Satan’s kingdom, the grand finale of Satan’s power cannot be revealed. But the day will come at Christ’s return when the believers will be taken out of the way (1 Thessalonians 4:16-17), and the authorities of Satan will usurp preeminence. This event of our departure is detailed in I Thessalonians 4 and referred to in II Thessalonians 2:1 as the Gathering Together, in more recent times as the Rapture.

Until that day, however, it is the believers who restrain Satan’s rage. Yet, not just any believer; it is the “believing believer” that stands between the people of this world and Satan’s wholesale wrath.

Who are these “believing believers”? These are not just the people who have attended a few church fellowships, perhaps have read a lot of the bible, or even who are merely born-again. Satan has been haply running over these folks for centuries. No—rather, the believers spoken of here are those who have sharpened their skills at bringing the powers of heaven to bear on earth—by walking in their sonship rights, claiming their authority, walking in the spirit, and petitioning God. We are speaking here of the true intercessors, those who bring the fight into the streets.

These are they who cannot be destroyed because they reside within the cone of God’s presence. And until they are taken out of the way at Christ’s return, it is they who restrain Satan’s ultimate will upon this world and its inhabitants.

Since man’s expulsion from the garden, throughout history, there has always been at least one “believing believer” standing, interceding on behalf of protecting God’s people. In fact, in the Old Testament, this was taught: it was understood as a vital responsibility of every man and woman of God to readily intercede for God’s people.

Why Must We Pray, Anyway: Part 3

Steve SannLeave a comment

Editors note: the guest article appearing here does not necessarily reflect the views of Bible Rebel editors or other guest authors and contributors. Bible Rebel seeks to present a wide range of ideas and viewpoints in order to fulfill our mission to provide resources for “Curious Fearless Faith”. This is Part 3 in a new series on prayer called ‘Why Must We Pray, Anyway’ by Steve Sann.

Why Must We Pray, Anyway: Part 1
Why Must We Pray, Anyway: Part 2

The newborn baby is but an heir of man’s disaster. At the moment of birth, without the freedom to choose or even to comprehend his circumstance, each child is launched headlong into a world of hurt. As good a person as he or she may try to be or should ever possibly become, at best they will remain citizens of the kingdom of darkness. Literally, each of us is conceived and born in sin, far apart from the spiritual entrée needed to walk and talk with God.

But now, as a result of Christ, mankind regains the authority to bring God back on the scene wherever we are present! We still reside within the borders of Satan’s kingdom, true, but we are no longer citizens. Sure, within his own kingdom, Satan has every legal right to rule his own subjects. However, we now, being the citizens of heaven (Philippians 3:20), as God’s people, we are released from Satan’s authority (Colossians 1:13), even while still dwelling within his kingdom. “No one is a firmer believer in the power of prayer than the devil; not that he practices it, but he suffers from it!”

Right here, while still in the Devil’s empire, we have new legal rights! But it is up to each of us to claim them. At any time, we have every right to call upon God, who then may enter into Satan’s kingdom to protect and prosper us! We are His now. God is limited only by our willingness to petition Him on our behalf.

When you call upon God in the name of Jesus Christ, you are literally delegating to Him the authority to enter into this world behind these enemy lines to fight for you. God loves it! At that very moment, God has legal authority to utilize whatever resources are at His disposal to respond to that specific need. The insight of Martin Luther in the 16th century still rings true today: “Prayer is not overcoming God’s reluctance, but laying hold of His willingness.”

God’s people are all the time making excuses for the “sovereign” God as to why He did not act, save, or bless when really it is they who did not pray. By their many excuses for God, they are, in effect, blaming God for their own lack of prayer. Those who do pray see His results, tempered only by the weakness to believe. This, then, is why we must pray. And much. The responsibility for God’s good in this troubled world falls back upon us.

Why Must We Pray, Anyway: Part 2

Steve SannLeave a comment

Editors note: the guest article appearing here does not necessarily reflect the views of Bible Rebel editors or other guest authors and contributors. Bible Rebel seeks to present a wide range of ideas and viewpoints in order to fulfill our mission to provide resources for “Curious Fearless Faith”. This is Part 2 in a new series on prayer called ‘Why Must We Pray, Anyway’ by Steve Sann.

Why Must We Pray, Anyway: Part 1

E.M. Bounds further correlated: “If prayer puts God to work on earth, then, by the same token, prayerlessness rules God out of the world’s affairs, and prevents him from working.” Truth be told, God is regulated by the same laws of justice that He incorporated in all His creation. He cannot just interrupt the continuum, violate personal property rights, suppress dissent, and generally force His will on the lives of others. In contrast, Satan and the governments of men overstep these boundaries with reckless abandon. Nonetheless, God is constrained by the rule of law: to God, what is His property is His, and that which is Satan’s is Satan’s.

John Wesley, the founder of the Methodist Church, observed in his day: “It seems God is limited by our prayer life – that He can do nothing for humanity unless someone asks Him.” He went on to say: “God does nothing but in answer to prayer.”

But how could that be?

The ugly facts are these: Adam legally transferred to Satan the authority and rulership of this world by heeding Satan’s words and rejecting God’s command in the garden. With that transaction, God’s liberty to direct the affairs of this world became restricted. At that time, the day-to-day administration of the material realm passed from man to Satan, limiting the scope of God’s involvement. Satan was instated as “the god of this world” (2 Corinthians 4:4), with mankind subjected unto him.

Satan is now the god of this world! Clearly, ”The earth is the Lord’s, and the fullness thereof” (Psalms 24:1), but God leased out the property management to man—who summarily legally transferred that lease to Satan. Christ terminated that lease for we who believe, and the eviction notice has been sent. The sheriff will soon be arriving (1 Corinthians 15:24). Yet, now, with God’s sovereignty temporarily impaired and man ensnared in Satan’s world, man became alienated from God.

Because many do not understand this, they are forever making excuses for why God does not save the suffering children, stop the hate and war, cure the world’s diseases, and generally make all of us wealthy! These matters are now left up to the faith and labor of the individual person.