Death Row Letters: Dear Atheists

Dear Atheists and Agnostics,

My previous two letters were addressed to anti-natalists and nihilists, but I think there’s a lot of common ground between those folks and y’all atheists and agnostics.

One of the most common arguments used by all four of those worldviews is the problem of suffering. How could anyone believe in an all-powerful, loving God who would allow so much evil and suffering in the world?

Well, that’s a worthy question and there are massive amounts of books, articles, sermons, doctoral theses, movies, songs, and philosophical/theological debates on that subject (referred to as ‘theodicy’) dating back centuries.

So, in the next several letters I’ll be writing to you, I’ll be giving you my take on the matter in as a straightforward and common sense way as I possibly can.

Let’s start by considering this simple proposition: In order for there to be a level playing field where human beings are able to exercise actual free will, the conditions that create the possibility for failure, tragedy, and death must exist. Free agency is meaningless if there are no negative consequences as a result of bad choices.

Matthew 5:45 – “For He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

God is entirely just, and He has committed Himself to abiding by the conditions which allow free agency to operate in our physical world and in our current time.

God doesn’t break His own rules, and He absolutely has a grand purpose in mind which he will bring to pass by His own power and in His own time.

I hope you take some time to objectively think about that proposition. Just chew on it for awhile, kick the tires, and let it marinate a bit instead of immediately dismissing the idea entirely.

In my next letter we’ll start looking at some of what the Bible says about the problem of suffering.

Sincerely yours,
Your fellow death row occupant

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Child of God, husband, father, grandfather, rabblerouser, songwriter, pot stirrer, waiting for the King.

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